“Sartre studies in China : from the new period to the new century” (Publication, 2007)
Year
2007
Text
Song, Xuezhi ; Xu, Jun. Sartre studies in China : from the new period to the new century. Wu Gang yi. In : Frontiers of literary studies in China ; vol. 1, no 2 (2007).
http://www.springerlink.com/content/95k8860x23h25t10/fulltext.pdf. (Sar5)
http://www.springerlink.com/content/95k8860x23h25t10/fulltext.pdf. (Sar5)
Type
Publication
Mentioned People (1)
Sartre, Jean-Paul
(Paris 1905-1980 Paris) : Schriftsteller, Philosoph, Dramatiker, Publizist
[Biographische Einträge siehe unter Literatur]
[Biographische Einträge siehe unter Literatur]
Subjects
Literature : Occident : France
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References / Sources
Chronology Entries (9)
| # | Year | Text | Linked Data |
|---|---|---|---|
| 1 | 1979 |
National Conference on the Planning of Foreign Literature Research Works in Guangzhou (Guangdong). Vortrag von Liu Mingjiu : Liu, Mingjiu. Xian dang dai zi chan jie ji wen xue ping lun de ji ge wen ti. In : Wai guo wen xue yan jiu ; vol. 1, no 2 (1979). [Several remarkable points in the evaluation of modern and contemporary capitalist literature]. 现当代资产阶级文学评价的几个问题 He frequently mentioned Jean-Paul Sartre. He took him as an example and gave positive comments on the progressive trends of his thoughts from the aspects of his theory, literary creation and social activities. |
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| 2 | 1980 | Notiz : "Tod des berühmten französischen Schriftstellers Jean-Paul Sartre". In : Ren min ri bao ; April 17 (1980). |
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| 3 | 1980 |
Shi, Kangqiang. Sate de cun zai zhu yi shi yi [ID D24277]. Er schreibt : “The 'freedom' mentioned by Jean-Paul Sartre was not in political, ethical or social sense. He did not mean that man can do whatever he wants. The actual meaning of freedom is that in every situation, man should make his decision according to his own judgment and no principle should be adopted to guide his judgment. What Sartre meant by 'free choice' is that life has no transcendental meaning, and it requires a meaning endowed by human being's action through free choice. There are no such men as born heroes or cowards. They are the results of their own choice.” |
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| 4 | 1980 |
Liu, Mingjiu. Gei Sate yi li shi di wei [ID D24278]. Liu offered full affirmation to Jean-Paul Sartre as a philosopher, a writer, a literary critic, a thinker and a social activist. "It takes more pain to point out the acceptable part and the rational core of Sartre's philosophical ideas than to refute him thoroughly, yet to do so is the responsibility of the academe of a large socialist country." |
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| 5 | 1981 |
Sate yan jiu. Liu Mingjiu bian xuan [ID D12359]. The publication not only offered the Chinese academe the most complete and comprehensive material for further research, but provided multi-dimensional approach for the intellectuals as well as general public to know, to understand and to grow intimate with Jean-Paul Sartre. The concept of 'freedom' and 'free choice' which is the essence of Sartre's existentialist philosophy is prone to misunderstanding. |
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| 6 | 1981 |
Feng, Hanjin. Dang dai Faguo wen xue liu pai pi she [ID D24279]. Feng conducted a thorough study on the evolution of existentialism, on the ideological trends of Jean-Paul Sartre, on the basic principles of existentialism and on Sartre's theories of methods and techniques of novel-writing. Feng managed to give a fairly objective comment on Sartre and existentialism by pointing out both their active factors and passive factors. |
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| 7 | 1984 |
Feng, Hanjin. Ping Sate de cun zai zhu yi wen xue [ID D24280]. [Über Jean-Paul Sartre]. Er schreibt : "The existentialist literature is bound to have an abnormal and negative image, for its ideological philosophical base is incompatible to the objective world and human society, the existentialism greatly blows up some sides of the reality of human being in the capitalist society while covering up some others and regards this as the permanent reality of humankind. This is the anti-scientific and anti-realistic feature of existentialist way of thinking." |
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| 8 | 1994 | Seminar über die Forschung über existentialistische Literatur in Xi'an. |
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| 9 | 1995 | Seminar "Jean-Paul Sartre and the Twentieth Century" durch das Editorial Office of Foreign Literature Studies und dem Jiujiang Normal Institute in Lu Mountain (Jiangxi). |
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Sources (4)
| # | Year | Bibliographical Data | Type / Abbreviation | Linked Data |
|---|---|---|---|---|
| 1 | 1980 |
Shi, Kangqiang. Sate de cun zai zhu yi shi yi. In : Shi jie wen xue ; vol. 4 (1980). [Some interpretational notes on Sartre's existentialism]. 萨特 的存在主义释义 |
Publication / Sar31 | |
| 2 | 1980 |
Liu, Mingjiu. Gei Sate yi li shi di wei. In : Dushu ; vol. 7 (1980). [Giving Jean-Paul Sartre his due historical position]. 给萨特以历史地位.读书 |
Publication / Sar32 | |
| 3 | 1981 |
Feng, Hanjin. Dang dai Faguo wen xue liu pai pi she. In : She hui ke xue zhan xian ; vol. 4 (1981). [A brief survey of contemporary French literary schools]. 当代法国文学流派披涉 |
Publication / Sar33 |
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| 4 | 1985 |
Feng, Hanjin. Ping Sate de cun zai zhu yi wen xue. In : Hong qi ; vol. 10 (1984). [A review of Sartre's existentialist literature]. 评萨特的存在主义文学 |
Publication / Sar34 |
Cited by (1)
| # | Year | Bibliographical Data | Type / Abbreviation | Linked Data |
|---|---|---|---|---|
| 1 | 2000- | Asien-Orient-Institut Universität Zürich | Organisation / AOI |
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