Year

1742-1748

Text

Type

Publication

Contributors (1)

Subjects

Chronology Entries (1)

#	Year	Text	Linked Data
1	1742-1748	Hume, David. Essays and treatises on several subjects [ID D26700]. Pt. 1 : Essays, moral, political, and literary. Pt. 2 : Philosophical essays concerning human understanding. Hume, David. Of superstition and enthusiasm. Pt. 1, X The Chinese Literati have no priests or ecclesiastical establishment. [Confucius (551-479 B.C.) was a teacher and thinker whose ideas on virtue and human relationships profoundly influenced traditional Chinese life and thought. Included among the tenets of Confucianism is awe for Heaven as a cosmic spiritual power with moral significance.] Hume, David. Of national characters. Pt. 1, XI We may observe, that, where a very extensive government has been established for many centuries, it spreads a national character over the whole empire, and communicates to every part a similarity of manners. Thus the Chinese have the greatest uniformity of character imaginable: though the air and climate, in different parts of those vast dominions, admit of very considerable variations. Shall we say, that the neighbourhood of the sun inflames the imagination of men, and gives it a peculiar spirit and vivacity. The French, Greeks, Egyptians, and Persians are remarkable for gaiety. The Spaniards, Turks, and Chinese are noted for gravity and a serious deportment, without any such difference of climate as to produce this difference of temper. Hume, David. Of the rise and progress of arts and sciences. Pt. 1, XIV In China, there seems to be a considerable stock of politeness and science, which, in the course of so many centuries, might naturally be expected to ripen into something more perfect and finished, than what has arisen from them. But China is one vast empire, speaking one language, governed by one law, and sympathizing in the same manners. The authority of any teacher, such as Confucius, was propagated easily from one corner of the empire to the other. None had courage to resist the torrent of popular opinion. And posterity was not bold enough to dispute what had been universally received by their ancestors. This seems to be one natural reason why the sciences have made so slow a progress in that mighty empire. If we consider the face of the globe, Europe, of all the four parts of the world, is the most broken by seas, rivers, and mountains; and Greece of all countries of Europe. Hence these regions were naturally divided into several distinct governments. And hence the sciences arose in Greece; and Europe has been hitherto the most constant habitation of them. If it be asked hinese, who have always been governed by a monarch, and can scarcely form an idea of a free government; I would answer, that though the Chinese government be a pure monarchy, it is not, properly speaking, absolute. This proceeds from a peculiarity in the situation of that country: They have no neighbours, except the Tartars, from whom they were, in some measure, secured, at least seemed to be secured, by their famous wall, and by the great superiority of their numbers. By this means, military discipline has always been much neglected amongst them; and their standing forces are mere militia, of the secured, at least seemed to be secured, by their famous wall, and by the great superiority of their numbers. By this means, military discipline has always been much neglected amongst them; and their standing forces are mere militia, of the worst kind; and unfit to suppress any general insurrection in countries so extremely populous. The sword, therefore, may properly be said to be always in the hands of the people, which is a sufficient restraint upon the monarch, and obliges him to lay his mandarins or governors of provinces under the restraint of general laws, in order to prevent those rebellions, which we learn from history to have been so frequent and dangerous in that government. Perhaps, a pure monarchy of this kind, were it fitted for defence against foreign enemies, would be the best of all governments, as having both the tranquillity attending kingly power, and the moderation and liberty of popular assemblies. Hume, David. Of the balance of trade. Pt. 2, V Thus the immense distance of China, together with the monopolies of our India companies obstructing the communication, preserve in Europe the gold and silver, especially the latter, in much greater plenty than they are found in that kingdom. But, notwithstanding this great obstruction, the force of the causes above mentioned is still evident. The skill and ingenuity of Europe in general surpasses perhaps that of China, with regard to manual arts and manufactures, yet are we never able to trade thither without great disadvantage. And were it not for the continual recruits which we receive from America, money would soon sink in Europe, and rise in China, till it came nearly to a level in both places. Hume, David. Of the populousness of ancient nations. Pt. 2, XI If we may judge from the younger Pliny's account of his own house, and from Bartoli's plans of ancient buildings, the men of quality had very spacious palaces; and their buildings were like the Chinese houses at this day, where each apartment is separated from the rest, and rises no higher than a single storey. China, the only country where this practice of exposing children prevails at present, is the most populous country we know of; and every man is married before he is twenty. Such early marriages could scarcely be general, had not men the prospect of so easy a method of getting rid of their children. I own, that Plutarch speaks of it as a very general maxim of the poor to expose their children; and as the rich were then averse to marriage, on account of the courtship they met with from those who expected legacies from them, the public must have been in a bad situation between them. Hume, David. Of the original contract. Pt. 2, XII We find also, every where, subjects, who acknowledge this right in their prince, and suppose themselves born under obligations of obedience to a certain sovereign, as much as under the ties of reverence and duty to certain parents. These connexions are always conceived to be equally independent of our consent, in PERSIA and CHINA; in FRANCE and SPAIN; and even in HOLLAND and ENGLAND, wherever the doctrines above-mentioned have not been carefully inculcated. Hume, David. Variant readings. On the other Hand, our Sectaries, who were formerly such dangerous Bigots, are now become our greatest Free-thinkers; and the Quakers are, perhaps, the only regular Body of Deists in the Universe, except the Literati or Disciples of Confucius in China.	Person: Hume, David

Cited by (1)

#	Year	Bibliographical Data	Type / Abbreviation	Linked Data
1	2007-	Worldcat/OCLC	Web / WC