Ament, William Scott
(Owosso, Mich. 1851-1909 San Francisco) : Chinamissionar, American Board of Commissioners for Foreign Missions
Subjects
Index of Names : Occident
Chronology Entries (11)
| # | Year | Text | Linked Data |
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| 1 | 1877 | William Ament kommt als Missionar in Beijing an. |
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| 2 | 1877-1880 | William Ament ist Missionar der North China Mission in Baoding. |
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| 3 | 1880-1885 | William Ament ist Missionar in Beijing. Er ist Mitbegründer und Präsident der Christian Endeavour Unions of China. |
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| 4 | 1885-1888 | William Ament ist Pstor der Congregational Church in Medina, Ohio. |
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| 5 | 1888-1897 |
William Ament ist Missionar in Beijing. 1893 Er wird Herausgeber der North China news. 1894 Er wird Superintendent der Knabenschule und Prediger der Beijing South Chapel. |
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| 6 | 1897-1898 | William Ament hält sich in Owosso, Mich. auf. |
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| 7 | 1898-1901 |
William Ament ist als Missionar in Beijing. 1898 Er erhält den Doctor of Divinity des Oberlin College 1900 Er ist verantwortlich für den Bau von 17-22 Kirchen der Beijing branch des American Board of Commissioners for Foreign Missions. 1900 William Ament wird auf einer Expedition in der Nähe von Beijing von den Boxern gefangengenommen und kann fliehen. Er reist nach Tongzhou und rettet 24 Mitglieder der Mission und chinesische Helfer vor den Boxern. Zusammen mit der U.S. 6th Cavalry durchsucht er in der Umgebung von Beijing nach ermordeten Christen, ordnet an, Häuser von Boxern zu verbrennen und verdächtige Boxer zu ermorden. |
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| 8 | 1901 |
Twain, Mark. To the person sitting in darkness [ID D29343]. [Auszüge]. The following news from China appeared in The Sun, of New York, on Christmas Eve. The italics are mine: "The Rev. Mr. Ament, of the American Board of Foreign Missions, has returned from a trip which he made for the purpose of collecting indemnities for damages done by Boxers. Everywhere he went he compelled the Chinese to pay. He says that all his native Christians are now provided for. He had 700 of them under his charge, and 300 were killed. He has collected 300 taels for each of these murders, and has compelled full payment for all the property belonging to Christians that was destroyed. He also assessed fines amounting to THIRTEEN TIMES the amount of the indemnity. This money will be used for the propagation of the Gospel. "Mr. Ament declares that the compensation he has collected is moderate, when compared with the amount secured by the Catholics, who demand, in addition to money, head for head. They collect 500 taels for each murder of a Catholic. In the Wenchiu country, 680 Catholics were killed, and for this the European Catholics here demand 750,000 strings of cash and 680 heads. "In the course of a conversation, Mr. Ament referred to the attitude of the missionaries toward the Chinese. He said: "'I deny emphatically that the missionaries are vindictive, that they generally looted, or that they have done anything since the siege that the circumstances did not demand. I criticise the Americans. The soft hand of the Americans is not as good as the mailed fist of the Germans. If you deal with the Chinese with a soft hand they will take advantage of it.' "The statement that the French Government will return the loot taken by the French soldiers, is the source of the greatest amusement here. The French soldiers were more systematic looters than the Germans, and it is a fact that to-day Catholic Christians, carrying French flags and armed with modern guns, are looting villages in the Province of Chili." By happy luck, we get all these glad tidings on Christmas Eve--just in time to enable us to celebrate the day with proper gaiety and enthusiasm. Our spirits soar, and we find we can even make jokes: Taels I win, Heads you lose. Our Reverend Ament is the right man in the right place. What we want of our missionaries out there is, not that they shall merely represent in their acts and persons the grace and gentleness and charity and loving kindness of our religion, but that they shall also represent the American spirit. The oldest Americans are the Pawnees. Macallum's History says: "When a white Boxer kills a Pawnee and destroys his property, the other Pawnees do not trouble to seek him out, they kill any white person that comes along; also, they make some white village pay deceased's heirs the full cash value of deceased, together with full cash value of the property destroyed; they also make the village pay, in addition, thirteen times the value of that property into a fund for the dissemination of the Pawnee religion, which they regard as the best of all religions for the softening and humanizing of the heart of man. It is their idea that it is only fair and right that the innocent should be made to suffer for the guilty, and that it is better that ninety and nine innocent should suffer than that one guilty person should escape." Our Reverend Ament is justifiably jealous of those enterprising Catholics, who not only get big money for each lost convert, but get "head for head" besides. But he should soothe himself with the reflection that the entirety of their exactions are for their own pockets, whereas he, less selfishly, devotes only 300 taels per head to that service, and gives the whole vast thirteen repetitions of the property-indemnity to the service of propagating the Gospel. His magnanimity has won him the approval of his nation, and will get him a monument. Let him be content with these rewards. We all hold him dear for manfully defending his fellow missionaries from exaggerated charges which were beginning to distress us, but which his testimony has so considerably modified that we can now contemplate them without noticeable pain. For now we know that, even before the siege, the missionaries were not "generally" out looting, and that, "since the siege," they have acted quite handsomely, except when "circumstances" crowded them. I am arranging for the monument. Subscriptions for it can be sent to the American Board; designs for it can be sent to me. Designs must allegorically set forth the Thirteen Reduplications of the Indemnity, and the Object for which they were exacted; as Ornaments, the designs must exhibit 680 Heads, so disposed as to give a pleasing and pretty effect; for the Catholics have done nicely, and are entitled to notice in the monument. Mottoes may be suggested, if any shall be discovered that will satisfactorily cover the ground. Mr. Ament's financial feat of squeezing a thirteen-fold indemnity out of the pauper peasants to square other people's offenses, thus condemning them and their women and innocent little children to inevitable starvation and lingering death, in order that the blood-money so acquired might be "used for the propagation of the Gospel," does not flutter my serenity; although the act and the words, taken together, concrete a blasphemy so hideous and so colossal that, without doubt, its mate is not findable in the history of this or of any other age. Yet, if a layman had done that thing and justified it with those words, I should have shuddered, I know. Or, if I had done the thing and said the words myself--however, the thought is unthinkable, irreverent as some imperfectly informed people think me. Sometimes an ordained minister sets out to be blasphemous. When this happens, the layman is out of the running; he stands no chance. We have Mr. Ament's impassioned assurance that the missionaries are not "vindictive." Let us hope and pray that they will never become so, but will remain in the almost morbidly fair and just and gentle temper which is affording so much satisfaction to their brother and champion to-day. .... Next, to our heavy damage, the Kaiser went to playing the game without first mastering it. He lost a couple of missionaries in a riot in Shantung, and in his account he made an overcharge for them. China had to pay a hundred thousand dollars apiece for them, in money; twelve miles of territory, containing several millions of inhabitants and worth twenty million dollars; and to build a monument, and also a Christian church; whereas the people of China could have been depended upon to remember the missionaries without the help of these expensive memorials. This was all bad play. Bad, because it would not, and could not, and will not now or ever, deceive the Person Sitting in Darkness. He knows that it was an overcharge. He knows that a missionary is like any other man: he is worth merely what you can supply his place for, and no more. He is useful, but so is a doctor, so is a sheriff, so is an editor; but a just Emperor does not charge war-prices for such. A diligent, intelligent, but obscure missionary, and a diligent, intelligent country editor are worth much, and we know it; but they are not worth the earth. We esteem such an editor, and we are sorry to see him go; but, when he goes, we should consider twelve miles of territory, and a church, and a fortune, over-compensation for his loss. I mean, if he was a Chinese editor, and we had to settle for him. It is no proper figure for an editor or a missionary; one can get shop-worn kings for less. It was bad play on the Kaiser's part. It got this property, true; but it produced the Chinese revolt, the indignant uprising of China's traduced patriots, the Boxers. The results have been expensive to Germany, and to the other Disseminators of Progress and the Blessings of Civilization. The Kaiser's claim was paid, yet it was bad play, for it could not fail to have an evil effect upon Persons Sitting in Darkness in China. They would muse upon the event, and be likely to say: "Civilization is gracious and beautiful, for such is its reputation; but can we afford it? There are rich Chinamen, perhaps they could afford it; but this tax is not laid upon them, it is laid upon the peasants of Shantung; it is they that must pay this mighty sum, and their wages are but four cents a day. Is this a better civilization than ours, and holier and higher and nobler? Is not this rapacity? Is not this extortion? Would Germany charge America two hundred thousand dollars for two missionaries, and shake the mailed fist in her face, and send warships, and send soldiers, and say: 'Seize twelve miles of territory, worth twenty millions of dollars, as additional pay for the missionaries; and make those peasants build a monument to the missionaries, and a costly Christian church to remember them by?' And later would Germany say to her soldiers: 'March through America and slay, giving no quarter; make the German face there, as has been our Hun-face here, a terror for a thousand years; march through the Great Republic and slay, slay, slay, carving a road for our offended religion through its heart and bowels?' Would Germany do like this to America, to England, to France, to Russia? Or only to China the helpless--imitating the elephant's assault upon the field-mice? Had we better invest in this Civilization--this Civilization which called Napoleon a buccaneer for carrying off Venice's bronze horses, but which steals our ancient astronomical instruments from our walls, and goes looting like common bandits--that is, all the alien soldiers except America's; and (Americans again excepted) storms frightened villages and cables the result to glad journals at home every day: 'Chinese losses, 450 killed; ours, one officer and two men wounded. Shall proceed against neighboring village to-morrow, where a massacre is reported.' Can we afford Civilization?" And, next, Russia must go and play the game injudiciously. She affronts England once or twice--with the Person Sitting in Darkness observing and noting; by moral assistance of France and Germany, she robs Japan of her hard-earned spoil, all swimming in Chinese blood--Port Arthur--with the Person again observing and noting; then she seizes Manchuria, raids its villages, and chokes its great river with the swollen corpses of countless massacred peasants--that astonished Person still observing and noting. And perhaps he is saying to himself: "It is yet another Civilized Power, with its banner of the Prince of Peace in one hand and its loot-basket and its butcher-knife in the other. Is there no salvation for us but to adopt Civilization and lift ourselves down to its level?" |
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| 9 | 1901 |
William Ament kehrt nach Amerika zurück. Er weist die Vorwürfe von Mark Twain und anderen, dass die Missionare die Chinesen zum Christentum zwingen, zurück. "We treat their beliefs kindly, try to extract the good, and never interfere with their customs, except where they interfere with Christianity." Beim Third annual der Asiatic Society of America hält er die Rede : "The missionaries in China, of whom I am proud to be one, represent a class of American citizens whose work in the Orient have been purposefully misrepresented....The missionaries' words have been twisted, wring interpretations made. The persistency of work like this can only justify the feeling that the root of this un-American warfare is due, not so much to what is seen or known of the deeds of missionaries, but the opposition to Christianity itself. The purpose was fixed before China was reached at all, and this murderous spirit stops not at injustice to individuals". |
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| 10 | 1902-1908 | William Ament ist Pastor der South Chapel of the Congregational Church in Beijing, Treuhändler der Methodist Episcopal Church's Beijing University [Yanjing University]. |
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| 11 | 1908 | William Ament kehrt nach San Francisco zurück. |
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Secondary Literature (1)
| # | Year | Bibliographical Data | Type / Abbreviation | Linked Data |
|---|---|---|---|---|
| 1 | 1901 |
Twain, Mark. To the person sitting in darkness. In : North American review ; no 172 (Febr. 1901). [Auszüge]. http://druglibrary.org/schaffer/general/twain/personsitting.htm. |
Publication / Twa16 |
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