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“Basic writings of Bertrand Russell, 1903-1959” (Publication, 1903-1959)

Year

1903-1959

Text

Russell, Bertrand. Basic writings of Bertrand Russell, 1903-1959. (New York, N.Y. : Simon and Schuster, 1961). (Russ80)

Type

Publication

Contributors (1)

Russell, Bertrand  (Trelleck, Monmouthsire 1872-1970 Plas Penrhyn bei Penrhyndeudraeth, Wales) : Philosoph, Logistiker, Mathematiker, Literaturnobelpreisträger ; Dozent Cambridge, Oxford, London, Harvard University, Chicago, Los Angeles, Beijing

Subjects

Philosophy : Europe : Great Britain / References / Sources

Chronology Entries (3)

# Year Text Linked Data
1 1942 Russell, Bertrand. A fresh look at empiricism, 1927-42. ). In : Russell, Bertrand. Basic writings of Bertrand Russell, 1903-1959. (New York, N.Y. : Simon and Schuster, 1961).
Dr. [John] Dewey and I were once in the town of Changsha during an eclipse of the moon : following immemorial custom, blind men were beating gongs to fritter the heavenly dog, whose attempt to swallow the moon is the cause of eclipses. Throughout thousands of years, this practice of beating gongs has never failed to be successful ; every eclipse has come to an end after a sufficient prolongation of the din. This illustration shows that our generalization must not use merely the method of agreement, but also the method of difference.
2 1944 Russell, Bertrand. My mental development. (1944). In : The philosophy of Bertrand Russell. Ed. by Paul Arthur Schilpp. (Evanstone : Northwestern University, 1944). (The library of living philosophers ; 5). In : Russell, Bertrand. Basic writings of Bertrand Russell, 1903-1959. (New York, N.Y. : Simon and Schuster, 1961).
China did one thing for me that the East is apt to do for Europeans who study it with sensitive sympathy : it taught me to think in long stretches of time, and not to be reduced to despair by the badness of the present. Throughout the increasing gloom of the past twenty years, this habit has helped to make the world less unendurable than it would otherwise have been.
There was much that I found admirable in the Chinese tradition, but it was obvious that none of this could survive the onslaughts by Western and Japanese rapacity. I fully expect to see China transformed into a modern industrial state as fierce and militaristic as the powers that it was compelled to resist. I expected that in due course there would be in the world only three first class powers – America, Russia and China – and that the new China would possess none of the merits of the old. These expectations (in 1920) are now being fulfilled.
3 1953 Russell, Bertrand. What is an agnostic ? In : Look magazine (1953). In : Russell, Bertrand. Basic writings of Bertrand Russell, 1903-1959. (New York, N.Y. : Simon and Schuster, 1961).
The oldest known Chinese sage is Laotzu, the founder of Taoism... Laotzu describes the operation of Tao as 'creation without possession, action without self-assertion, development without domination'. I think one could derive from these words a conception of the ends of life as the reflective Chinese see them, and it must be admitted that they are very different from the ends which the white men have set before themselves. Possession, self-assertion, domination, are eagerly sought, both nationally and individually… Comparing the civilization of China with that of Europe, one finds in China most of what was to be found in Greece, but nothing of the other two elements of our civilization, namely Judaism and science… What will be the outcome of the contact of this ancient civilization with the West ?
The Japanese adopted our faults and kept their own, but it is possible to hope that the Chinese will make the opposite selection, keeping their own merits and adopting ours… The distinctive merit of our civilization. I should say, is the scientific method ; the distinctive merit of the Chinese is a just conception of the ends of life. It is these two that one must hope to gradually uniting.

Cited by (1)

# Year Bibliographical Data Type / Abbreviation Linked Data
1 Zentralbibliothek Zürich Organisation / ZB