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Chronology Entries

# Year Text
1 1833
Hogarth, William. Anecdotes [ID D27292].
"As to giving premiums to those that design flowers, &c. for silks and linens, let it be recollected that these artisans copy the objects they introduce from nature ; a much surer guide than all the childish and ridiculous absurdities of temples, dragons, pagodas, and other fantastic fripperies, which have been imported from China."
2 1833-1898
Carlyle, Thomas. Works.
1833-1834
Carlyle, Thomas. Sartor Resartus. In : Fraser's magazine (1833-1834).
This assurance, at an epoch when puffery and quackery have reached a height unexampled in the annals of mankind, and even English Editors, like Chinese Shopkeepers, must write on their door-lintels No cheating here,—we thought it good to premise…
Here is learning: an irregular Treasury, if you will; but inexhaustible as the Hoard of King Nibelung, which twelve wagons in twelve days, at the rate of three journeys a day, could not carry off. Sheepskin cloaks and wampum belts; phylacteries, stoles, albs; chlamydes, togas, Chinese silks…
Six considerable Paper-Bags, carefully sealed, and marked successively, in gilt China-ink, with the symbols of the Six southern Zodiacal Signs, beginning at Libra; in the inside of which sealed Bags lie miscellaneous masses of Sheets, and oftener Shreds and Snips, written in Professor Teufelsdröckh’s scarce legible cursiv-schrift; and treating of all imaginable things under the Zodiac and above it, but of his own personal history only at rare intervals, and then in the most enigmatic manner…
‘I have read in most Public Libraries,’ says he, ‘including those of Constantinople and Samarcand: in most Colleges, except the Chinese Mandarin ones, I have studied, or seen that there was no studying…
I have sat under the Palm-trees of Tadmor; smoked a pipe among the ruins of Babylon. The great Wall of China I have seen; and can testify that it is of gray brick, coped and covered with granite, and shows only second-rate masonry…
“After a careful survey of the whole ground, our belief is that no such persons as Professor Teufelsdröckh or Counsellor Heuschrecke ever existed; that the six Paper-bags, with their China-ink inscriptions and multifarious contents, are a mere figment of the brain…
By far the most interesting fact I hear about the 397Chinese is one on which we cannot arrive at clearness, but which excites endless curiosity even in the dim state: this namely, that they do attempt to make their Men of Letters their Governors! It would be rash to say, one understood how this was done, or with what degree of success it was done. All such things must be very unsuccessful; yet a small degree of success is precious; the very attempt how precious! There does seem to be, all over China, a more or less active search everywhere to discover the men of talent that grow up in the young generation. Schools there are for every one: a foolish sort of training, yet still a sort…

1837
Carlyle, Thomas. The French revolution : a history. Vol. 1-3. (London : Chapman and Hall, 1837).
Rights of Man, printed on Cotton Handkerchiefs, in various dialects of human speech, pass over to the Frankfort Fair. (Toulongeon, i. 256.) What say we, Frankfort Fair? They have crossed Euphrates and the fabulous Hydaspes; wafted themselves beyond the Ural, Altai, Himmalayah: struck off from wood stereotypes, in angular Picture-writing, they are jabbered and jingled of in China and Japan…
"With steel and bread," says the Convention Representative, "one may get to China."…
Such a fire is in these Gaelic Republican men; high-blazing; which no Coalition can withstand! Not scutcheons, with four degrees of nobility; but ci-devant Serjeants, who have had to clutch Generalship out of the cannon's throat, a Pichegru, a Jourdan, a Hoche, lead them on. They have bread, they have iron; 'with bread and iron you can get to China.'…

1841
Carlyle, Thomas. On heroes, hero worship & the heroic in history. (London : James Fraser, 1841).
By far the most interesting fact I hear about the Chinese is one on which we cannot arrive at clearness, but which excites endless curiosity even in the dim state: this namely, that they do attempt to make their Men of Letters their Governors!... All such things must be very unsuccessful; yet a small degree of success is precious; the very attempt how precious! There does seem to be, all over China, a more or less active search everywhere to discover the men of talent that grow up in the young generation…

1843
Carlyle, Thomas. Past and present. (London : Chapman and Hall, 1843).
A common, or it may be an uncommon Englishman thou art: but good Heavens, what sort of Arab, Chinaman, Jew-Clothesman, Turk, Hindoo, African Mandingo, wouldst thou have been, thou with those mother-qualities of thine!...
"Tremble intensely," as our friend the Emperor of China says: there is the black Bottomless of Terror; what Sauerteig calls the 'Hell of the English!'…
Or let us give a glance at China. Our new friend, the Emperor there, is Pontiff of three hundred million men; who do all live and work, these many centuries now; authentically patronised by Heaven so far; and therefore must have some 'religion' of a kind. T his Emperor-Pontiff has, in fact, a religious belief of certain Laws of Heaven; observes, with a religious rigour, his 'three thousand punctualities,' given out by men of insight, some sixty generations since, as a legible transcript of the same,— the Heavens do seem to say, not totally an incorrect one. He has not much of a ritual, this Pontiff-Emperor; believes, it is likest, with the old Monks, that 'Labour is Worship.' His most public Act of Worship, it appears, is the drawing solemnly at a certain day, on the green bosom of our Mother Earth, when the Heavens, after dead black winter, have again with their vernal radiances awakened her, a distinct red Furrow with the Plough,— signal that all the Ploughs of China are to begin ploughing and worshipping! It is notable enough. He, in sight of the Seen and Unseen Powers, draws his distinct red Furrow there; saying, and praying, in mute symbolism, so many most eloquent things!...
England's sure markets will be among new Colonies of Englishmen in all quarters of the Globe. All men trade with all men, when mutually convenient; and are even bound to do it by the Maker of men. Our friends of China, who guiltily refused to trade, in these circumstances,—had we not to argue with them, in cannon-shot at last, and convince them that they ought to trade!...
Sauerteig on the symbolic influences of Washing. Chinese Pontiff-Emperor and his significant 'punctualities.' Goethe and German Literature…

1850
Carlyle, Thomas. Latter-day pamphlets. (London : Chapman and Hall, 1850).
With China, or some distant country, too unintelligent of us and too unintelligible to us, there still sometimes rises necessary occasion for a war…
He has enrolled himself among the Ignes Fatui and Children of the Wind; means to serve, as beautifully illuminated Chinese Lantern, in that corps henceforth…

1851
Carlyle, Thomas. The Life of John Sterling. (London : Chapman and Hall, 1851).
Over the wild-surging chaos, in the leaden air, are only sudden glares of revolutionary lightning; then mere darkness, with philanthropistic phosphorescences, empty meteoric lights; here and there an ecclesiastical luminary still hovering, hanging on to its old quaking fixtures, pretending still to be a Moon or Sun,—though visibly it is but a Chinese lantern made of paper mainly, with candle-end foully dying in the heart of it. Surely as mad a world as you could wish!

1897-1898
Carlyle, Thomas. History Of Friedrich II. of Prussia : called Frederick the Great. (London : Chapman and Hall, 1897-1898. (Works of Thomas Carlyle ; vol. 12-19).
Vol. 3
He took act that it had been a surreptitious transaction, palmed upon him while ignorant, and while without the least authority or power to make such a promise; that he was not bound by it, nor would be, except on compulsion thus far: and as to binding Brandenburg by it, how could he, at that period of his history, bind Brandenburg? Brandenburg was not then his to bind, any more than China was.
Vol. 15
Meissen [where they make the china, only fifty miles from me, and twenty from Dresden], let that be the Bridge, now that you have got victual.
Vol. 16
A Company patronized, in all ways, by the King; but, for the rest, founded, not on his money; founded on voluntary shares, which, to the regret of Hanway and others, have had much popularity in commercial circles. Will trade to China. A thing looked at with umbrage by the English, by the Dutch…
About as likely as that the Cham of Tartary had interfered in the "Bangorian Controversy" (raging, I believe, some time since,—in Cremorne Gardens fist of all, which was Bishop Hoadly's Place,—to the terror of mitres and wigs); or that, the Emperor of China was concerned in Meux's Porter-Brewery, with an eye to sale of NUX VOMICA…
Vol. 18
A POTTERY-APOTHEOSIS OF FRIEDRICH.—"There stands on this mantel-piece," says one of my Correspondents, the amiable Smelfungus, in short, whom readers are acquainted with, "a small China Mug, not of bad shape; declaring itself, in one obscure corner, to be made at Worcester, 'R. I., Worcester, 1757' (late in the season, I presume, demand being brisk); which exhibits, all round it, a diligent Potter's-Apotheosis of Friedrich, hastily got up to meet the general enthusiasm of English mankind. Worth, while it lasts unbroken, a moment's inspection from you in hurrying along. "Front side, when you take our Mug by the handle for drinking from it, offers a poor well-meant China Portrait, labelled KING OF PRUSSIA: Copy of Friedrich's Portrait by Pesne, twenty years too young for the time, smiling out nobly upon you; upon whom there descends with rapidity a small Genius (more like a Cupid who had hastily forgotten his bow, and goes headforemost on another errand) to drop a wreath on this deserving head…
A Mug got up for temporary English enthusiasm, and the accidental instruction of posterity. It is of tolerable China; holds a good pint, 'To the Protestant Hero, with all the honors;'—and offers, in little, a curious eyehole into the then England, with its then lights and notions, which is now so deep-hidden from us, under volcanic ashes, French Revolutions, and the wrecks of a Hundred very decadent Years."…
I presume to flatter myself that your Majesty will not be offended at the respectful liberty I have taken in laying before you my complaints against one Van Erthorn, a Director of the Embden China Company, whose bad behavior to me, as set forth in my Memorial, hath forced me to make a very long and expensive stay at this place; and, as the considerable interest I have in that Company may farther subject me to his caprices, I cannot forbear laying my grievances at the foot of your Majesty's throne; most respectfully supplicating your Majesty that you would be graciously pleased to give orders that this Director shall not act towards me for the future as he hath done hitherto…
Chap. 20
Diligently coining, this Mouldy Individual; still more successfully, is trading in Friedrich's Meissen China (bought in the cheapest market, sold in the dearest)…
Chap. 21
The Empress herself, at the time I saw her Majesty, wore a Grecian habit; though I was afterwards told that she varied her dress two or three times during the masquerade. Prince Henri of Prussia wore a white domino. Several persons appeared in the dresses of different nations,—Chinese, Turks, Persians and Armenians… The entertainment was enlivened with a concert of music: and at different intervals persons in various habits entered the hall, and exhibited Cossack, Chinese, Polish, Swedish and Tartar dances.
There is also a china cup for Mr. Macnamara, Lawyer, in the Temple or Lincoln's Inn…
I beg your Majesty's pardon; but it is so much like a sword, that one could easily mistake it for one.' And such was really the case. This, it, is known, is the mark of the Berlin china…
3 1833
The life and letters of Lord Macaulay. Vol. 1.
http://www.gutenberg.org/files/2647/2647-h/2647-h.htm.
Letter
to Hannah More ; Jan. 29, 1833.
The earlier Sections placed the whole property of the Company in trust for the Crown, and enacted that "from and after the 22nd day of April 1834 the exclusive right of trading with the dominions of the Emperor of China, and of trading in tea, shall cease."
Letter to Hannah More ; June 17, 1833.
So rapid had been the march of events under that strange imperial system established in the East by the enterprise and valour of three generations of our countrymen, that each of the periodical revisions of that system was, in effect, a revolution. The legislation of 1813 destroyed the monopoly of the Indian trade. In 1833 the time had arrived when it was impossible any longer to maintain the monopoly of the China trade; and the extinction of this remaining commercial privilege could not fail to bring upon the Company commercial ruin…
[Hannah More : 1845-1833 : englische religieuse Autorin, Philanthropin].
4 1833
Gründung eines Lehrstuhls für Mongolistik an der Universität Kasan.
5 1833
Gründung eines Lehrstuhls für Mongolische Studien an der Universität Kazan. Jozef Kowalewski gibt mongolischen Sprachunterrist.
6 1833
Gideon Nye kommt in Guangzhou an und handelt mit Tee.
7 1833
William Shepard Wetmore reist nach Guangzhou (Guangdong) und wird Partner von Dunn & Co.
8 1833
Gründung der American Bible Society in China.
9 1833-1940
Abiel Abbott Low ist Angestellter, ab 1837 Partner von Russell and Company in China.
10 1833-1837
Bernardo José de Sousa Soares de Andrea ist Gouverneur von Macao.
11 1834
Englische Schiffe beschiessen die Forts von Humen an der Zhujiang-Mündung.
12 1834
William John Napier soll im Auftrag der englischen Regierung eine Niederlassung für britische Handelsleute in China finden, was scheitert. Robert Morrison und John Robert Morrison sind Übersetzer. John Francis Davis nimmt an den Verhandlungen teil.
13 1834
Ludovico Maria de Besi kommt nach Macao zurück.
14 1834
Joseph Martial Mouly kommt in Macao an.
15 1834
Peter Parker kommt als erster medizinischer Missionar in Guangzhou (Guangdong) an.
16 1834
Joshua Marshman, William Carey und William Ward ist es gelungen die Bibel oder Teile der Bibel in 44 Sprachen und Dialekten zu drucken. Viele dieser Versionen dienen als Vorlagen für spätere Übersetzungen.
17 1834
Ludovico Maria de Besi ist als Missionar in Huguang tätig.
18 1834
Gründung der ‚Society for Promoting Female Education in the East' in London.
19 1834
Einführung der Lithographie zum Druck chinesischer Zeichen.
20 1834
Abschaffung des chinesischen Zweigs der East India Company infolge des Aufschwungs des privaten Opiumschmuggels.

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