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Chronology Entry

Year

1958.6

Text

Kerouac, Jack. The Dharma bums [ID D29211]. (6)
In the morning Bud came up and lit his pipe and sat in the grass chatting to me as I rubbed my eyes to waking. During the day, Sunday, all kinds of other people came calling on the Monahans and half of them came up the hill to see the pretty shack and the two crazy famous bhikkus Japhy and Ray. Among them were Princess, Alvah, and Warren Coughlin. Sean spread out a board in the yard and put out a royal table of wine and hamburgers and pickles and lit a big bonfire and took out his two guitars and it was really a magnificent kind of way to live in Sunny California, I realized, with all this fine Dharma connected with it, and mountainclimbing, all of them had rucksacks and sleeping bags and some of them were going hiking that next day on the Marin County trails, which are beautiful. So the party was divided into three parts all the time: those in the living room listening to the hi-fi or thumbing through books, those in the yard eating and listening to the guitar music, and those on the hilltop in the shack brewing pots of tea and sitting crosslegged discussing poetry and things and the Dharma or wandering around in the high meadow to go see the children fly kites or old ladies ride by on horseback. Every weekend was the same mild picnic, a regular classical scene of angels and dolls having a kind flowery time in the void like the void in the cartoon of the Bulls, the blossom branch.
Bud and I sat on the hill watching kites. "That kite won't go high enough, it hasn't got a long enough tail," I said.
Bud said, "Say, that's great, that reminds me of my main problem in my meditations. The reason why I can't get really high into nirvana is because my tail isn't long enough." He puffed and pondered seriously over this. He was the most seri¬ous guy in the world. He pondered it all night and the next morning said "Last night I saw myself as a fish swimming through the void of the sea, going left and right in the water without knowing the meaning of left and right, but because of my fin I did so, that is, my kite tail, so I'm a Buddhafish and my fin is my wisdom."
"That was pretty infinyte, that kyte," says I.
Throughout all these parties I always stole off for a nap under the eucalyptus trees, instead of by my rosebush, which was all hot sun all day; in the shade of the trees I rested well. One afternoon as I just gazed at the topmost branches of those immensely tall trees I began to notice that the uppermost twigs and leaves were lyrical happy dancers glad that they had been apportioned the top, with all that rumbling experi¬ence of the whole tree swaying beneath them making their dance, their every jiggle, a huge and communal and mysterious necessity dance, and so just floating up there in the void dancing the meaning of the tree. I noticed how the leaves almost looked human the way they bowed and then leaped up and then swayed lyrically side to side. It was a crazy vision in my mind but beautiful. Another time under those trees I dreamt I saw a purple throne all covered with gold, some kind of Eternity Pope or Patriarch in it, and Rosie somewhere, and at that moment Cody was in the shack yakking to some guys and it seemed that he was to the left of this vision as some kind of Archangel, and when I opened my eyes I saw it was only the sun against my eyelids. And as I say, that hummingbird, a beautiful little blue hummingbird no bigger than a dragonfly, kept making a whistling jet dive at me, definitely saying hello to me, every day, usually in the morning, and I always yelled back at him a greeting. Finally he began to hover in the open window of the shack, buzzing there with his furious wings, looking at me beadily, then, flash, he was gone. That California humming guy . . .
Though sometimes I was afraid he would drive right into my head with his long beaker like a hatpin. There was also an old rat scrambling in the cellar under the shack and it was a good thing to keep the door closed at night. My other great friends were the ants, a colony of them that wanted to come in the shack and find the honey ("Calling all ants, calling all ants, come and get your ho-ney!" sang a little boy one day in the shack), so I went out to their anthill and made a trail of honey leading them into the back garden, and they were at that new vein of joy for a week. I even got down on my knees and talked to the ants. There were beautiful flowers all around the shack, red, purple, pink, white, we kept making bouquets but the prettiest of all was the one Japhy made of just pine cones and a sprig of pine needles. It had that simple look that characterized all his life. He'd come barging into the shack with his saw and see me sitting there and say "Why did you sit around all day?"
"I am the Buddha known as the Quitter."
Then it would be when Japhy's face would crease up in that funny littleboy laugh of his, like a Chinese boy laughing, crow's tracks appearing on each side of his eyes and his long mouth cracking open. He was so pleased with me sometimes.
Everybody loved Japhy, the girls Polly and Princess and even married Christine were all madly in love with him and they were all secretly jealous of Japhy's favorite doll Psyche, who came the following weekend real cute in jeans and a little white collar falling over her black turtleneck sweater and a tender little body and face. Japhy had told me he was a bit in love with her himself. But he had a hard time convincing her to make love he had to get her drunk, once she got drinking she couldn't stop. That weekend she came Japhy made slumgullion for all the three of us in the shack then we borrowed Sean's jalopy and drove about a hundred miles up the seacoast to an isolated beach where we picked mussels right off the washed rocks of the sea and smoked them in a big woodfire covered with seaweed. We had wine and bread and cheese and Psyche spent the whole day lying on her stomach in her jeans and sweater, saying nothing. But once she looked up with her little blue eyes and said "How oral you are, Smith, you're always eating and drinking."
"I am Buddha Empty-Eat," I said.
"Ain't she cute?" said Japhy.
"Psyche," I said, "this world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is."
"Ah boloney."
We ran around the beach. At one point Japhy and Psyche were hiking up ahead on the beach and I was walking alone whistling Stan Getz's "Stella" and a couple of beautiful girls up front with their boyfriends heard me and one girl turned and said "Swing." There were natural caves on that beach where Japhy had once brought big parties of people and had organized naked bonfire dances.
Then the weekdays would come again and the parties were over and Japhy and I would sweep out the shack, wee dried bums dusting small temples. I still had a little left of my grant from last fall, in traveler's checks, and I took one and went to the supermarket down on the highway and bought flour, oatmeal, sugar, molasses, honey, salt, pepper, onions, rice, dried milk, bread, beans, black-eyed peas, potatoes, carrots, cabbage, lettuce, coffee, big wood matches for our woodstove and came staggering back up the hill with all that and a half-gallon of red port. Japhy's neat little spare foodshelf was suddenly loaded with too much food. "What we gonna do with all this? We'll have to feed all the bhikkus." In due time we had more bhikkus than we could handle: poor drunken Joe Ma-honey, a friend of mine from the year before, would come out and sleep for three days and recuperate for another crack at North Beach and The Place. I'd bring him his breakfast in bed. On weekends sometimes there'd be twelve guys in the shack all arguing and yakking and I'd take some yellow corn meal and mix it with chopped onions and salt and water and pour out little johnnycake tablespoons in the hot frying pan (with oil) and provide the whole gang with delicious hots to go with their tea. In the Chinese Book of Changes a year ago I had tossed a couple of pennies to see what the prediction of my fortune was and it had come out, "You will feed others." In fact I was always standing over a hot stove.
"What does it mean that those trees and mountains out there are not magic but real?" I'd yell, pointing outdoors.
"What? "they'd say.
"It means that those trees and mountains out there are not magic but real."
"Yeah?"
Then I'd say, "What does it mean that those trees and mountains aren't real at all, just magic?"
"Oh come on."
"It means that those trees and mountains aren't real at all, just magic."
"Well which is it, goddammit!"
"What does it mean that you ask, well which is it goddam¬mit?" I yelled.
"Well what?"
"It means that you ask well which is it goddammit."
"Oh go bury your head in your sleeping bag, bring me a cup of that hot coffee." I was always boiling big pots of coffee on the stove.
"Oh cut it out," yelled Warren Coughlin. "The chariot will wear down!"
One afternoon I was sitting with some children in the grass and they asked me "Why is the sky blue?"
"Because the sky is blue."
"I wanta know why the sky is blue."
"The sky is blue because you wanta know why the sky is blue."
"Blue blue you," they said.
There were also some little kids who came around throwing rocks on our shack roof, thinking it was abandoned. One afternoon, at the time when Japhy and I had a little jet-black cat, they came sneaking to the door to look in. Just as they were about to open the door I opened it, with the black cat in my arms, and said in a low voice "I am the ghost."
They gulped and looked at me and believed me and said "Yeah." Pretty soon they were over the other side of the hill. They never came around throwing rocks again. They thought I was a witch for sure.
Plans were being made for Japhy's big farewell party a few days before his boat sailed for Japan. He was scheduled to leave on a Japanese freighter. It was going to be the biggest party of all time, spilling out of Sean's hi-fi living room right out into the bonfire yard and up the hill and even over it. Japhy and I had had our fill of parties and were not looking forward to it too happily. But everybody was going to be there: all his girls, including Psyche, and the poet Ca-coethes, and Coughlin, and Alvah, and Princess and her new boyfriend, and even the director of the Buddhist Association Arthur Whane and his wife and sons, and even Japhy's father, and of course Bud, and unspecified couples from everywhere who would come with wine and food and guitars. Japhy said "I'm gettin sick and tired of these parties. How about you and me taking off for the Marin trails after the party, it'll go on for days, we'll just bring our packs and take off for Potrero Meadows camp or Laurel Dell." "Good."
Meanwhile, suddenly one afternoon Japhy's sister Rhoda appeared on the scene with her fiance. She was going to be married in Japhy's father's house in Mill Valley, big reception and all. Japhy and I were sitting around in the shack in a drowsy afternoon and suddenly she was in the door, slim and blond and pretty, with her well-dressed Chicago fiance, a very handsome man. "Hoo!" yelled Japhy jumping up and kissing her in a big passionate embrace, which she returned wholeheartedly. And the way they talked!
"Well is your husband gonna be a good bang?"
"He damn well is, I picked him out real careful, ya grunge-jumper!"
"He'd better be or you'll have to call on me!"
Then to show off Japhy started a woodfire and said "Here's what we do up in that real country up north," and dumped too much kerosene into the fire but ran away from the stove and waited like a mischievous little boy and broom! the stove let out a deep rumbling explosion way inside that I could feel the shock of clear across the room. He'd almost done it that time. Then he said to her poor fiance "Well you know any good positions for honeymoon night?" The poor guy had just come back from being a serviceman in Burma and tried to talk about Burma but couldn't get a word in edgewise. Japhy was mad as hell and really jealous. He was invited to the fancy reception and he said "Can I show up nekkid?"
"Anything you want, but come."
"I can just see it now, the punchbowl and all the ladies in their lawn hats and the hi-fi playing hearts and flowers organ music and everybody wipin their eyes cause the bride is so beautiful. What you wanta get all involved in the middle class for, Rhoda?"
She said "Ah I don't care, I wanta start living." Her fiance had a lot of money. Actually he was a nice guy and I felt sorry for him having to smile through all this.
After they left Japhy said "She won't stay with him more than six months. Rhoda's a real mad girl, she'd rather put on jeans and go hiking than sit around Chicago apartments."
"You love her, don't you?"
"You damn right, I oughta marry her myself."
"But she's your sister."
"I don't give a goddamn. She needs a real man like me. You don't know how wild she is, you weren't brought up with her in the woods." Rhoda was real nice and I wished she hadn't shown up with a fiance. In all this welter of women I still hadn't got one for myself, not that I was trying too hard, but sometimes I felt lonely to see everybody paired off and having a good time and all I did was curl up in my sleeping bag in the rosebushes and sigh and say bah. For me it was just red wine in my mouth and a pile of firewood.
But then I'd find something like a dead crow in the deer park and think "That's a pretty sight for sensitive human eyes, and all of it comes out of sex." So I put sex out of my mind again. As long as the sun shined then blinked and shined again, I was satisfied. I would be kind and remain in solitude, I wouldn't pook about, I'd rest and be kind. "Compassion is the guide star," said Buddha. "Don't dispute with the authorities or with women. Beg. Be humble." I wrote a pretty poem addressed to all the people coming to the party: "Are in your eyelids wars, and silk . . . but the saints are gone, all gone, safe to that other." I really thought myself a kind of crazy saint. And it was based on telling myself "Ray, don't run after liquor and excitement of women and talk, stay in your shack and enjoy natural relationship of things as they are" but it was hard to live up to this with all kinds of pretty broads coming up the hill every weekend and even on weeknights. One time a beautiful brunette finally consented to go up the hill with me and we were there in the dark on my mattress day-mat when suddenly the door burst open and Sean and Joe Mahoney danced in laughing, deliberately trying to make me mad . . . either that or they really believed in my effort at asceticism and were like angels coming in to drive away the devil woman. Which they did, all right. Sometimes when I was really drunk and high and sitting crosslegged in the midst of the mad parties I really did see visions of holy empty snow in my eyelids and when I opened them I'd see all these good friends sitting around waiting for me to explain; and nobody ever considered my behavior strange, quite natural among Buddhists; and whether I opened my eyes to explain something or not they were satisfied. During that whole season, in fact, I had an overwhelming urge to close my eyes in company. I think the girls were terrified of this. "What's he always sitting with his eyes closed for?"
Little Prajna, Sean's two-year-old daughter, would come and poke at my closed eyelids and say "Booba. Hack!" Sometimes I preferred taking her for little magic walks in the yard, holding her hand, to sitting yakking in the living room.
As for Japhy he was quite pleased with anything I did provided I didn't pull any boners like making the kerosene lamp smoke from turning the wick too far up, or failing to sharpen the ax properly. He was very stern on those subjects. "You've got to learn!" he'd say. "Dammit, if there's anything I can't stand is when things ain't done right." It was amazing the suppers he'd roust up out of his own part of the food shelf all kinds of weeds and dry roots bought in Chinatown and he'd boil up a mess of stuff, just a little, with soy sauce, and that went on top of freshly boiled rice and was delicious indeed, eaten with chopsticks. There we were sitting in the roar of trees at dusk with our windows wide open still, cold, but going chomp-chomp on delicious home-made Chinese dinners. Japhy really knew how to handle chopsticks and shoveled it in with a will. Then I'd sometimes wash the dishes and go out to meditate awhile on my mat beneath the eucalypti, and in the window of the shack I'd see the brown glow of Japhy's kerosene lamp as he sat reading and picking his teeth. Sometimes he'd come to the door of the shack and yell "Hoo!" and I wouldn't answer and I could hear him mutter "Where the hell is he?" and see him peering out into the night for his bhikku. One night I was sitting meditating when I heard a loud crack to my right and I looked and it was a deer, coming to re-visit the ancient deer park and munch awhile in the dry foliage. Across the evening valley the old mule went with his heartbroken "Hee haw" broken like a yodel in the wind: like a horn blown by some terribly sad angel: like a reminder to peo¬ple digesting dinners at home that all was not as well as they thought. Yet it was just a love cry for another mule. But that was why . . .
One night I was meditating in such perfect stillness that two mosquitoes came and sat on each of my cheekbones and stayed there a long time without biting and then went away without biting.
A few days before his big farewell party Japhy and I had an argument. We went into San Francisco to deliver his bike to the freighter at the pier and then went up to Skid Row in a drizzling rain to get cheap haircuts at the barber college and pook around Salvation Army and Goodwill stores in search of long underwear and stuff. As we were walking in the drizzly exciting streets ("Reminds me of Seattle!" he yelled) I got the overwhelming urge to get drunk and feel good. I bought a poorboy of ruby port and uncapped it and dragged Japhy into an alley and we drank. "You better not drink too much," he said, "you know we gotta go to Berkeley after this and attend a lecture and discussion at the Buddhist Center."
"Aw I don't wanta go to no such thing, I just wanta drink in alleys."
"But they're expecting you, I read all your poems there last year."
"I don't care. Look at that fog flyin over the alley and look at this warm ruby red port, don't it make ya feel like singing in the wind?"
"No it doesn't. You know, Ray, Cacoethes says you drink too much."
"And him with his ulcer! Why do you think he has an ulcer? Because he drank too much himself. Do I have an ulcer? Not on your life! I drink for joy! If you don't like my drinking you can go to the lecture by yourself. I'll wait at Coughlin's cottage."
"But you'll miss all that, just for some old wine."
"There's wisdom in wine, goddam it!" I yelled. "Have a shot!"
"No I won't!"
"Well then I'll drink it!" and I drained the bottle and we went back on Sixth Street where I immediately jumped back into the same store and bought another poorboy. I was feeling fine now.
Japhy was sad and disappointed. "How do you expect to be¬come a good bhikku or even a Bodhisattva Mahasattva always getting drunk like that?"
"Have you forgotten the last of the Bulls, where he gets drunk with the butchers?"
"Ah so what, how can you understand your own mind essence with your head all muddled and your teeth all stained and your belly all sick?"
"I'm not sick, I'm fine. I could just float up into that gray fog and fly around San Francisco like a seagull. D'l ever tell you about Skid Row here, I used to live here—"
"I lived on Skid Road in Seattle myself, I know all about all that."
The neons of stores and bars were glowing in the gray gloom of rainy afternoon, I felt great. After we had our haircuts we went into a Goodwill store and fished around bins, pulling out socks and undershirts and various belts and junk that we bought for a few pennies. I kept taking surreptitious slugs of wine out of my bottle which I had wedged in my belt.
Japhy was disgusted. Then we got in the jalopy and drove to Berkeley, across the rainy bridge, to the cottages of Oakland and then downtown Oakland, where Japhy wanted to find a pair of jeans that fitted me. We'd been looking all day for used jeans that would fit me. I kept giving him wine and finally he relented a little and drank some and showed me the poem he had written while I was getting my haircut in Skid Row: "Modern barber college, Smith eyes closed suffers a haircut fearing its ugliness 50 cents, a barber student olive-skinned 'Garcia' on his coat, two blond small boys one with feared face and big ears watching from seats, tell him 'You're ugly little boy & you've got big ears' he'd weep and suffer and it wouldn't even be true, the other thinfaced conscious concentrated patched bluejeans and scuffed shoes who watches me delicate, suffering child that grows hard and greedy with puberty, Ray and I with poorboy of ruby port in us rainy May day no used levis in this town, our size, and old barber college t and g crappers skidrow haircuts middleage barber careers start out now flowering."
"See," I said, "you wouldn't have even written that poem if it wasn't for the wine made you feel good!"
"Ah I would have written it anyway. You're just drinking too much all the time, I don't see how you're even going to gain enlightenment and manage to stay out in the mountains, you'll always be coming down the hill spending your bean money on wine and finally you'll end up lying in the street in the rain, dead drunk, and then they'll take you away and you'll have to be reborn a teetotalin bartender to atone for your karma." He was really sad about it, and worried about me, but I just went on drinking.
When we got to Alvah's cottage and it was time to leave for the Buddhist Center lecture I said "I'll just sit here and get drunk and wait for you."
"Okay," said Japhy, looking at me darkly. "It's your life." He was gone for two hours. I felt sad and drank too much and was dizzy. But I was determined not to pass out and stick it out and prove something to Japhy. Suddenly, at dusk, he came running back into the cottage drunk as a hoot owl yelling "You know what happened Smith? I went to the Buddhist lecture and they were all drinking white raw saki out of teacups and everybody got drunk. All those crazy Japanese saints! You were right! It doesn't make any difference! We all got drunk and discussed prajna! It was great!" And after that Japhy and I never had an argument again.
The night of the big party came. I could practically hear the hubbubs of preparation going on down the hill and felt depressed. "Oh my God, sociability is just a big smile and a big smile is nothing but teeth, I wish I could just stay up here and rest and be kind." But somebody brought up some wine and that started me off.
That night the wine flowed down the hill like a river. Sean had put together a lot of big logs for an immense bonfire in the yard. It was a clear starry night, warm and pleasant, in May. Everybody came. The party soon became clearly divided into three parts again. I spent most of my time in the living room where we had Cal Tjader records on the hi-fi and a lot of girls were dancing as Bud and I and Sean and sometimes Alvah and his new buddy George played bongo drums on inverted cans.
Out in the yard it was a quieter scene, with the glow of the fire and lots of people sitting on the long logs Sean had placed around the fire, and on the board a spread fit for a king and his hungry retinue. Here, by the fire, far from the freneticism of the bongo-ing living room, Cacoethes held forth discussing poetry with the local wits, in tones about like this: "Marshall Dashiell is too busy cultivating his beard and driving his Mercedes Benz around cocktail parties in Chevy Chase and up Cleopatra's needle, O. O. Dowler is being carried around Long Island in limousines and spending his summers shrieking on St. Mark's Place, and Tough Shit Short alas successfully manages to be a Savile Row fop with bowler and waistcoat, and as for Manuel Drubbing he just flips quarters to see who'll flop in the little reviews, and Omar Tott I got nothing to say. Albert Law Livingston is busy signing autograph copies of his novels and sending Christmas cards to Sarah Vaughan; Ariadne Jones is importuned by the Ford Company; Leontine McGee says she's old, and who does that leave?"
"Ronald Firbank," said Coughlin.
"I guess the only real poets in the country, outside the orbit of this little backyard, are Doctor Musial, who's probably muttering behind his living-room curtains right now, and Dee Sampson, who's too rich. That leaves us dear old Japhy here who's going away to Japan, and our wailing friend Goldbook and our Mr. Coughlin, who has a sharp tongue. By God, I'm the only good one here. At least I've got an honest anarchist background. At least I had frost on my nose, boots on my feet, and protest in my mouth." He stroked his mustache.
"What about Smith?"
"Well I guess he's a Bodhisattva in its frightful aspect, 'ts about all I can say." (Aside, sneering: "He's too drrronk all the time.")
Henry Morley also came that night, only for a short while, and acted very strange sitting in the background reading Mad comic books and the new magazine called Hip, and left early with the remark "The hotdogs are too thin, do you think that's a sign of the times or are Armour and Swift using stray Mexicans you think?" Nobody talked to him except me and Japhy. I was sorry to see him leave so soon, he was ungraspable as a ghost, as ever. Nevertheless he had worn a brand-new brown suit for the occasion, and suddenly he was gone.
Up the hill meanwhile, where the stars nodded on trees, occasional couples were sneaking up to neck or just brought jugs of wine and guitars up and had separate little parties in our shack. It was a great night. Japhy's father finally came, after work, and he was a tight-built little tough guy just like Japhy, balding a little, but completely energetic and crazy just like his son. He immediately began dancing wild mambos with the girls while I beat madly on a can. "Go, man!" You never saw a more frantic dancer: he stood there, bending way back till he was almost falling over, moving his loins at the girl, sweating, eager, grinning, glad, the maddest father I ever saw. Just recently at his daughter's wedding he had broken up the lawn reception by rushing out on his hands and knees with a tiger skin on his back, snapping at the ladies' heels and barking. Now he took a tall almost sixfoot gal by the name of Jane and swung her around and almost knocked over the bookcase. Japhy kept wandering to all sections of the party with a big jug in his hand, his face beaming with happi¬ness. For a while the party in the living room emptied out the bonfire clique and soon Psyche and Japhy were doing a mad dance, then Sean leaped up and whirled her around and she made as if to swoon and fell right in between Bud and me sit¬ting on the floor drumming (Bud and I who never had girls of our own and ignored everything), and lay there a second sleeping on our laps. We puffed on our pipes and drummed on. Polly Whitmore kept hanging around the kitchen helping Christine with the cooking and even turning out a batch of delicious cookies of her own. I saw she was lonely because Psyche was there and Japhy wasn't hers so I went over to grab her by the waist but she looked at me with such fear I didn't do anything. She seemed to be terrified of me. Princess was there with her new boyfriend and she too was pouting in a corner.
I said to Japhy "What the hell you gonna do with all these broads? Ain't you gonna give me one?"
"Take whichever one you want. I'm neutral tonight."
I went out to the bonfire to hear Cacoethes' latest witticisms. Arthur Whane was sitting on a log, well dressed, necktie and suit, and I went over and asked him "Well what is Buddhism? Is it fantastic imagination magic of the lightning flash, is it plays, dreams, not even plays, dreams?"
"No, to me Buddhism is getting to know as many people as possible." And there he was going around the party real affable shaking hands with everybody and chatting, a regular cocktail party. The party inside was getting more and more frantic. I began to dance with the tall girl myself. She was wild. I wanted to sneak her up on the hill with a jug but her husband was there. Later in the night a crazy colored guy showed up and began playing bongos on his own head and cheeks and mouth and chest, whacking himself with real loud sounds, and a great beat, a tremendous beat. Everybody was delighted and declared he must be a Bodhisattva.
People of all kinds were pouring in from the city, where news of the great party was going the rounds of our bars. Suddenly I looked up and Alvah and George were walking around naked.
"What are you doing?"
"Oh, we just decided to take our clothes off."
Nobody seemed to mind. In fact I saw Cacoethes and Arthur Whane well dressed standing having a polite conversation in the firelight with the two naked madmen, a kind of serious conversation about world affairs. Finally Japhy also got naked and wandered around with his jug. Every time one of his girls looked at him he gave a loud roar and leaped at them and they ran out of the house squealing. It was insane. I wondered what would ever happen if the cops in Corte Madera got wind of this and came roarin up the hill in their squad cars. The bonfire was bright, anybody down the road could see everything that was going on in the yard. Nevertheless it was strangely not out of place to see the bonfire, the food on the board, hear the guitar players, see the dense trees swaying in the breeze and a few naked men in the party.
I talked to Japhy's father and said "What you think about Japhy bein naked?"
"Oh I don't give a damn, Japh can do anything he wants far as I'm concerned. Say where's that big old tall gal we was dancin with?" He was a pure Dharma Bum father. He had had it rough too, in his early years in the Oregon woods, taking care of a whole family in a cabin he'd built himself and all the horny-headed troubles of trying to raise crops in merciless country, and the cold winters. Now he was a well-to-do painting contractor and had built himself one of the finest houses in Mill Valley and took good care of his sister. Japhy's own mother was alone living in a rooming house in the north. Japhy was going to take care of her when he got back from Japan. I had seen a lonely letter from her. Japhy said his parents had separated with a great deal of finality but when he got back from the monastery he would see what he could do to take care of her. Japhy didn't like to talk about her, and his father of course never mentioned her at all. But I liked Japhy's father, the way he danced sweating and mad, the way he didn't mind any of the eccentric sights he saw, the way he let everybody do what they wanted anyway and went home around midnight in a shower of thrown flowers dancing off down to his car parked in the road.
Al Lark was another nice guy who was there, just kept sitting sprawled with his guitar plucking out rumbling rambling blues chords or sometimes flamenco and looking off into space, and when the party was over at three a.m. he and his wife went to sleep in sleeping bags in the yard and I could hear them goofing in the grass. "Let's dance," she said. "Ah, go to sleep!" he said.
Psyche and Japhy were sore at each other that night and she didn't want to come up the hill and honor his new white sheets and stomped off to leave. I watched Japhy going up the hill, weaving drunk, the party was over.
I went with Psyche to her car and said "Come on, why do you make Japhy unhappy on his farewell night?"
"Oh he was mean to me, the hell with him."
"Aw come on, nobody'll eat you up the hill."
"I don't care, I'm driving back to the city."
"Well, that's not nice, and Japhy told me he loved you."
"I don't believe it."
"That's the story of life," I said walking away with a huge jug of wine hooked in my forefinger and I started up the hill and heard Psyche trying to back up her car and do a U-turn in the narrow road and the back end landed in the ditch and she couldn't get out and had to sleep on Christine's floor anyway. Meanwhile Bud and Coughlin and Alvah and George were all up in the shack sprawled out in various blankets and sleeping bags on the floors. I put my bag down in the sweet grass and felt I was the most fortunate person of the lot. So the party was over and all the screaming was done and what was accomplished? I began to sing in the night, enjoying myself with the jug. The stars were blinding bright.
"A mosquito as big as Mount Sumeru is much bigger than you think!" yelled Coughlin from inside the shack, hearing me sing.
I yelled back, "A horse's hoof is more delicate than it looks!"
Alvah came running out in his long underwear and did a big dance and howled long poems in the grass. Finally we had Bud up talking earnestly about his latest idea. We had a kind of a new party up there. "Let's go down see how many gals are left!" I went down the hill rolling half the way and tried to make Psyche come up again but she was out like a light on the floor. The embers of the big bonfire were still red hot and plenty of heat was being given off. Sean was snoring in his wife's bedroom. I took some bread from the board and spread cottage cheese on it and ate, and drank wine. I was all alone by the fire and it was getting gray dawn in the east. "Boy, am I drunk!" I said. "Wake up! wake up!" I yelled. "The goat of day is butting dawn! No ifs or buts! Bang! Come on, you girls! gimps! punks! thieves! pimps! hangmen! Run!" Then I suddenly had the most tremendous feeling of the pitifulness of human beings, whatever they were, their faces, pained mouths, personalities, attempts to be gay, little petulances, feelings of loss, their dull and empty witticisms so soon forgotten: Ah, for what? I knew that the sound of silence was everywhere and therefore everything everywhere was silence. Suppose we sud¬denly wake up and see that what we thought to be this and that, ain't this and that at all? I staggered up the hill, greeted by birds, and looked at all the huddled sleeping figures on the floor. Who were all these strange ghosts rooted to the silly little adventure of earth with me? And who was I? Poor Japhy, at eight a.m. he got up and banged on his frying pan and chanted the "Gocchami" chant and called everybody to pancakes.
The party went on for days; the morning of the third day people were still sprawled about the grounds when Japhy and I sneaked our rucksacks out, with a few choice groceries, and started down the road in the orange early-morning sun of California golden days. It was going to be a great day, we were back in our element: trails.
Japhy was in high spirits. "Goddammit it feels good to get away from dissipation and go in the woods. When I get back from Japan, Ray, when the weather gets really cold we'll put on our long underwear and hitchhike through the land. Think if you can of ocean to mountain Alaska to Klamath a solid forest of fir to bhikku in, a lake of a million wild geese. Woo! You know what woo means in Chinese?" '
"What?"
"Fog. These woods are great here in Marin, I'll show you Muir Woods today, but up north is all that real old Pacific Coast mountain and ocean land, the future home of the Dharma-body. Know what I'm gonna do? I'll do a new long poem called 'Rivers and Mountains Without End' and just write it on and on on a scroll and unfold on and on with new surprises and always what went before forgotten, see, like a river, or like one of them real long Chinese silk paintings that show two little men hiking in an endless landscape of gnarled old trees and mountains so high they merge with the fog in the upper silk void. I'll spend three thousand years writing it, it'll be packed full of information on soil conservation, the Tennessee Valley Authority, astronomy, geology, Hsuan Tsung's travels, Chinese painting theory, reforestation, Oceanic ecology and food chains."
"Go to it, boy." As ever I strode on behind him and when we began to climb, with our packs feeling good on our backs as though we were pack animals and didn't feel right without a burden, it was that same old lonesome old good old thwap thwap up the trail, slowly, a mile an hour. We came to the end of the steep road where we had to go through a few houses built near steep bushy cliffs with waterfalls trickling down, then up to a high steep meadow, full of butterflies and hay and a little seven a.m. dew, and down to a dirt road, then to the end of the dirt road, which rose higher and higher till we could see vistas of Corte Madera and Mill Valley far away and even the red top of Golden Gate Bridge.
"Tomorrow afternoon on our run to Stimson Beach," said Japhy, "you'll see the whole white city of San Francisco miles away in the blue bay. Ray, by God, later on in our future life we can have a fine free-wheeling tribe in these California hills, get girls and have dozens of radiant enlightened brats, live like Indians in hogans and eat berries and buds."
"No beans?"
"We'll write poems, we'll get a printing press and print our own poems, the Dharma Press, we'll poetize the lot and make a fat book of icy bombs for the booby public."
"Ah the public ain't so bad, they suffer too. You always read about some tarpaper shack burning somewhere in the Middlewest with three little children perishing and you see a picture of the parents crying. Even the kitty was burned. Japhy, do you think God made the world to amuse himself be¬cause he was bored? Because if so he would have to be mean."
"Ho, who would you mean by God?"
"Just Tathagata, if you will."
"Well it says in the sutra that God, or Tathagata, doesn't himself emanate a world from his womb but it just appears due to the ignorance of sentient beings."
"But he emanated the sentient beings and their ignorance too. It's all too pitiful. I ain't gonna rest till I find out why, Japhy, why."
"Ah don't trouble your mind essence. Remember that in pure Tathagata mind essence there is no asking of the ques¬tion why and not even any significance attached to it."
"Well, then nothing's really happening, then."
He threw a stick at me and hit me on the foot.
"Well, that didn't happen," I said.
"I really don't know, Ray, but I appreciate your sadness about the world. 'Tis indeed. Look at that party the other night. Everybody wanted to have a good time and tried real hard but we all woke up the next day feeling sorta sad and separate. What do you think about death, Ray?"
"I think death is our reward. When we die we go straight to nirvana Heaven and that's that."
"But supposing you're reborn in the lower hells and have hot redhot balls of iron shoved down your throat by devils."
"Life's already shoved an iron foot down my mouth. But I don't think that's anything but a dream cooked up by some hysterical monks who didn't understand Buddha's peace under the Bo Tree or for that matter Christ's peace looking down on the heads of his tormentors and forgiving them."
"You really like Christ, don't you?"
"Of course I do. And after all, a lot of people say he is Maitreya, the Buddha prophesied to appear after Sakyamuni, you know, Maitreya means 'Love' in Sanskrit and that's all Christ talked about was love."
"Oh, don't start preaching Christianity to me, I can just see you on your deathbed kissing the cross like some old Karamazov or like our old friend Dwight Goddard who spent his life as a Buddhist and suddenly returned to Christianity in his last days. Ah that's not for me, I want to spend hours every day in a lonely temple meditating in front of a sealed statue of Kwannon which no one is ever allowed to see because it's too powerful. Strike hard, old diamond!" "It'll all come out in the wash."
"You remember Rol Sturlason my buddy who went to Japan to study those rocks of Ryoanji. He went over on a freighter named Sea Serpent so he painted a big mural of a sea serpent and mermaids on a bulkhead in the messhall to the delight of the crew who dug him like crazy and all wanted to become Dharma Bums right there. Now he's climbing up holy Mount Hiei in Kyoto through a foot of snow probably, straight up where there are no trails, steep steep, through bamboo thickets and twisty pine like in brush drawings. Feet wet and lunch forgot, that's the way to climb." "What are you going to wear in the monastery, anyway?" "Oh man, the works, old T'ang Dynasty style things long black floppy with huge droopy sleeves and funny pleats, make you feel real Oriental."
"Alvah says that while guys like us are all excited about being real Orientals and wearing robes, actual Orientals over there are reading surrealism and Charles Darwin and mad about Western business suits."
"East'11 meet West anyway. Think what a great world revolution will take place when East meets West finally, and it'll be guys like us that can start the thing. Think of millions of guys all over the world with rucksacks on their backs tramp¬ing around the back country and hitchhiking and bringing the word down to everybody."
"That's a lot like the early days of the Crusades, Walter the Penniless and Peter the Hermit leading ragged bands of believers to the Holy Land." "Yeah but that was all such European gloom and crap, I want my Dharma Bums to have springtime in their hearts when the blooms are girling and the birds are dropping little fresh turds surprising cats who wanted to eat them a moment ago."
"What are you thinking about?"
"Just makin up poems in my head as I climb toward Mount Tamalpais. See up there ahead, as beautiful a mountain as you'll see anywhere in the world, a beautiful shape to it, I really love Tamalpais. We'll sleep tonight way around the back of it. Take us till late afternoon to get there."
The Marin country was much more rustic and kindly than the rough Sierra country we'd climbed last fall: it was all flowers, flowers, trees, bushes, but also a great deal of poison oak by the side of the trail. When we got to the end of the high dirt road we suddenly plunged into the dense redwood forest and went along following a pipeline through glades that were so deep the fresh morning sun barely penetrated and it was cold and damp. But the odor was pure deep rich pine and wet logs. Japhy was all talk this morning. He was like a little kid again now that he was out on the trail. "The only thing wrong with that monastery shot in Japan for me, is, though for all their intelligence and good intentions, the Americans out there, they have so little real sense of America and who the people are who really dig Buddhism here, and they don't have any use for poetry."
"Who?"
"Well, the people who are sending me out there and finance things. They spend their good money fixing elegant scenes of gardens and books and Japanese architecture and all that crap which nobody will like or be able to use anyway but rich American divorcees on Japanese cruises and all they really should do is just build or buy an old Jap house and vegetable garden and have a place there for cats to hang out in and be Buddhists, I mean have a real flower of something and not just the usual American middleclass fuggup with appearances. Anyway I'm looking forward to it, oh boy I can just see myself in the morning sitting on the mats with a low table at my side, typing on my portable, and my hibachi nearby with a pot of hot water on it keeping hot and all my papers and maps and pipe and flashlight neatly packed away and outside plum trees and pines with snow on the boughs and up on Mount Hieizan the snow getting deep and sugi and hinoki all around, them's redwoods, boy, and cedars. Little tucked-away temples down the rocky trails, cold mossy ancient places where frogs croak, and inside small statues and hanging buttery lamps and gold lotuses and paintings and ancient incense-soaked smells and lacquer chests with statues." His boat was leaving in two days. "But I'm sad too about leaving California . . . s'why I wanted to take one last long look at it today with ya, Ray."
We came up out of the gladey redwood forest onto a road, where there was a mountain lodge, then crossed the road and dipped down again through bushes to a trail that probably nobody even knew was there except a few hikers, and we were in Muir Woods. It extended, a vast valley, for miles before us. An old logger road led us for two miles then Japhy got off and scrambled up the slope and got onto another trail nobody dreamed was there. We hiked on this one, up and down along a tumbling creek, with fallen logs again where you crossed the creek, and sometimes bridges that had been built Japhy said by the Boy Scouts, trees sawed in half the flat surface for walking. Then we climbed up a steep pine slope and came out to the highway and went up the side of a hill of grass and came out in some outdoor theater, done up Greek style with stone seats all around a bare stone arrangement for four-dimensional presentations of Aeschylus and Sophocles. We drank water and sat down and took our shoes off and watched the silent play from the upper stone seats. Far away you could see the Golden Gate Bridge and the whiteness of San Francisco.
Japhy began to shriek and hoot and whistle and sing, full of pure gladness. Nobody around to hear him. "This is the way you'll be on top of Mount Desolation, this summer, Ray."
"I'll sing at the top of my voice for the first time in my life."
"If anybody hears ya it'll just be the conies, or maybe a critic bear. Ray that Skagit country where you're going is the greatest place in America, that snaky river running back through gorges and into its own unpeopled watershed, wet snowy mountains fading into dry pine mountains and deep valleys like Big Beaver and Little Beaver with some of the best virgin stands of red cedar left in the world. I keep thinking of my abandoned Crater Mountain Lookout house sitting up there with nobody but the conies in the howling winds, getting old, the conies down in their furry nests deep under boulders, and warm, eating seeds or whatever they eat. The closer you get to real matter, rock air fire and wood, boy, the more spiritual the world is. All these people thinking they're hardheaded materialistic practical types, they don't know shit about matter, their heads are full of dreamy ideas and notions." He raised his hand. "Listen to that quail calling."
"I wonder what everybody's doing back at Sean's."
"Well they're all up now and starting on that sour old red wine again and sitting around talking nothing. They should have all come with us and learnt something." He picked up his pack and started off. In a half-hour we were in a beautiful meadow following a dusty little trail over shallow creeks and finally we were at Potrero Meadows camp. It was a National Forest camp with a stone fireplace and picnic tables and everything but no one would be there till the weekend. A few miles away, the lookout shack on top of Tamalpais looked right down on us. We undid our packs and spent a quiet late afternoon dozing in the sun or Japhy ran around looking at butterflies and birds and making notes in his notebook and I hiked alone down the other side, north, where a desolate rocky country much like the Sierras stretched out toward the sea.
At dusk Japhy lit a good big fire and started supper. We were very tired and happy. He made a soup that night that I shall never forget and was really the best soup I'd eaten since I was a lionized young author in New York eating lunch at the Chambord or in Henri Cru's kitchen. This was nothing but a couple of envelopes of dried pea soup thrown into a pot of water with fried bacon, fat and all, and stirred till boiling. It was rich, real pea taste, with that smoky bacon and bacon fat, just the thing to drink in the cold gathering darkness by a sparkling fire. Also while pooking about he'd found puffballs, natural mushrooms, not the umbrella type, just round grape-fruit-size puffs of white firm meat, and these he sliced and fried in bacon fat and we had them on the side with fried rice. It was a great supper. We washed the dishes in the gurgling creek. The roaring bonfire kept the mosquitoes away. A new moon peeked down through the pine boughs. We rolled out our sleeping bags in the meadow grass and went to bed early, bone weary.
"Well Ray," said Japhy, "pretty soon I'll be far out to sea and you'll be hitchhiking up the coast to Seattle and on through the Skagit country. I wonder what'll happen to all of us."
We went to sleep on this dreamy theme. During the night I had a vivid dream, one of the most distinct dreams I ever had, I clearly saw a crowded dirty smoky Chinese market with beggars and vendors and pack horses and mud and smokepots and piles of rubbish and vegetables for sale in dirty clay pans on the ground and suddenly from the mountains a ragged hobo, a little seamed brown unimaginable Chinese hobo, had come down and was just standing at the end of the market, surveying it with an expressionless humor. He was short, wiry, his face leathered hard and dark red by the sun of the desert and the mountains; his clothes were nothing but gathered rags; he had a pack of leather on his back; he was barefooted. I had seen guys like that only seldom, and only in Mexico, maybe coming into Monterrey out of those stark rock mountains, beggars who probably live in caves. But this one was a Chinese twice-as-poor, twice-as-tough and infinitely mysterious tramp and it was Japhy for sure. It was the same broad mouth, merry twinkling eyes, bony face (a face like Dostoevsky's death mask, with prominent eyebrow bones and square head); and he was short and compact like Japhy. I woke up at dawn, thinking "Wow, is that what'll happen to Japhy? Maybe he'll leave that monastery and just disappear and we'll never see him again, and he'll be the Han Shan ghost of the Orient mountains and even the Chinese'11 be afraid of him he'll be so raggedy and beat."
I told Japhy about it. He was already up stoking the fire and whistling. "Well don't just lay there in your sleeping bag pullin your puddin, get up and fetch some water. Yodelayhee hoo! Ray, I will bring you incense sticks from the cold water temple of Kiyomizu and set them one by one in a big brass incense bowl and do the proper bows, how's about that. That was some dream you had. If that's me, then it's me. Ever weeping, ever youthful, hoo!" He got out the hand-ax from the rucksack and hammered at boughs and got a crackling fire going. There was still mist in the trees and fog on the ground. "Let's pack up and take off and dig Laurel Dell camp. Then we'll hike over the trails down to the sea and swim."
"Great." On this trip Japhy had brought along a delicious combination for hiking energy: Ry-Krisp crackers, good sharp Cheddar cheese a wedge of that, and a roll of salami. We had this for breakfast with hot fresh tea and felt great. Two grown men could live two days on that concentrated bread and that salami (concentrated meat) and cheese and the whole thing only weighed about a pound and a half. Japhy was full of great ideas like that. What hope, what human energy, what truly American optimism was packed in that neat little frame of his! There he was clomping along in front of me on the trail and shouting back "Try the meditation of the trail, just walk along looking at the trail at your feet and don't look about and just fall into a trance as the ground zips by."
We arrived at Laurel Dell camp at about ten, it was also supplied with stone fireplaces with grates, and picnic tables, but the surroundings were infinitely more beautiful than Potrero Meadows. Here were the real meadows: dreamy beauties with soft grass sloping all around, fringed by heavy deep green timber, the whole scene of waving grass and brooks and nothing in sight.
"By God, I'm gonna come back here and bring nothing but food and gasoline and a primus and cook my suppers smokeless and the Forest Service won't even know the difference."
"Yeah, but if they ever catch you cooking away from these stone places they put you out, Smith."
"But what would I do on weekends, join the merry picnickers? I'd just hide up there beyond that beautiful meadow. I'd stay there forever."
"And you'd only have two miles of trail down to Stimson Beach and your grocery store down there." At noon we started for the beach. It was a tremendously grinding trip. We climbed way up high on meadows, where again we could see San Francisco far away, then dipped down into a steep trail that seemed to fall directly down to sea level; you had sometimes to run down the trail or slide on your back, one. A torrent of water fell down at the side of the trail. I went ahead of Japhy and began swinging down the trail so fast, singing happily, I left him behind about a mile and had to wait for him at the bottom. He was taking his time enjoying the ferns and flowers. We stashed our rucksacks in the fallen leaves under bushes and hiked freely down the sea meadows and past seaside farmhouses with cows browsing, to the beach community, where we bought wine in a grocery store and stomped on out into the sand and the waves. It was a chill day with only occasional flashes of sun. But we were making it. We jumped into the ocean in our shorts and swam swiftly around then came out and spread out some of our salami and Ry-Krisp and cheese on a piece of paper in the sand and drank wine and talked. At one point I even took a nap. Japhy was feeling very good. "Goddammit, Ray, you'll never know how happy I am we decided to have these last two days hiking. I feel good all over again. I know somethin good's gonna come out of all this!"

Mentioned People (1)

Kerouac, Jack  (Lowell, Mass. 1922-1969 St. Petersburg) : Schriftsteller, Dichter mit franko-kanadischen Wurzeln

Subjects

Literature : Occident : United States of America / Religion : Buddhism

Documents (1)

# Year Bibliographical Data Type / Abbreviation Linked Data
1 1958 Kerouac, Jack. The Dharma bums. (London : A. Deutsch, 1958).
http://yanko.lib.ru/books/lit/kerouacbums.htm#_Toc499421398.
Publication / Kero2