Dewey, John ; Dewey, Alice Chipman. Letters from China and Japan.
Peking, Sunday, June 1. [1.6.1919].
We met a young man here from an interior province who is trying to get money for teachers who haven’t received their pay for a long time. Meantime over sixty per cent of the entire national expenses is going to the military, and the army is worse than useless. In many provinces it is composed of brigands and everywhere is practically under the control of the tuchuns or military governors, who are corrupt and use the pay roll to increase their graft and the army to increase their power of local oppression, while the head military man is openly pro-Japanese.
There is a lull in our affairs just now. We agreed yesterday that never in our lives had we begun to learn as much as in the last four months. And the last month particularly, there has been almost too much food to be digestible. Talk about the secretive and wily East. Compared, say, with Europe, they hand information out to you here on a platter (though it must be admitted the labels are sometimes mixed) and sandbag you with it.
Yesterday we went to the Western Hills where are the things you see in the pictures, including the stone boat, the base of which is really marble and as fine as the pictures. But all the rest of it is just theatrical fake, more or less peeling off at that. However, it is as wonderful as it is cracked up to be, and in some ways more systematic than Versailles, which is what you naturally compare it to. The finest thing architecturally is a Buddhist temple with big tiles, each of which has a Buddha on—for further details see movie or something. We walked somewhat higher than Russian Hill, including a journey through the caves in an artificial mountain such as the Chinese delight in, clear up to this temple. The Manchu family seems to own the thing yet, and charge a big sum, or rather several sums, a la Niagara Falls, to get about—another evidence that China needs another revolution, or rather a revolution, the first one having got rid of a dynasty and left, as per my previous letters, a lot of corrupt governors in charge of chaos. The only thing that I can see that keeps things together at all is that while a lot of these generals and governors would like to grab more for their individual selves, they are all afraid the whole thing would come down round their ears if anyone made a definite move. Status quo is China's middle name, mostly status and a little quo. I have one more national motto to add to 'You Never Can Tell' and 'Let George Do It.' It is, 'That is very bad. ' Instead of concealing things, they expose all their weak and bad points very freely, and after setting them forth most calmly and objectively, say 'That is very bad.' I don't know whether it is possible for a people to be too reasonable, but it is certainly too possible to take it out in being reasonable—and that's them. However, it makes them wonderful companions. You can hardly blame the Japanese for wanting to run them and supply the necessary pep when they decline to run themselves. You certainly see the other side of the famous one-track mind of Japan over here, as well as of other things. If you keep doing something all the time, I don't know whether you need even a single track mind. All you have to do is to keep going where you started for, while others keep wobbling or never get started.
Well, this morning we went to the famous museum, and there is one thing where China is still ahead. It is housed in some of the old palaces and audience halls of the inner, or purple, forbidden City. With the yellow porcelain roofs, and the blue and green and gold, and the red walls, it is really the barbaric splendor you read about, and about the first thing that comes up to the conventional idea of what is Oriental. The Hindoo influence is much stronger here than anywhere else we have been, or else really Thibetan, I suppose, and many things remind one of the Moorish. The city of Peking was a thousand years building, and was laid out on a plan when the capitals of Europe were purely haphazard, so there is no doubt they have organizing power all right if they care to use it. The museum is literally one of treasures, porcelains, bronzes, jade, etc., not an historic or antiquated museum. It costs ten cents to get into the park here and much more into the museum, a dollar or more, I guess, and we got the impression that it was fear of the crowd and the populace rather than the money which controls; the rate is too high for revenue purposes.
Philosophy : United States of America