Dewey, John.Divided China [ID D28488].
I
About six months ago the Peking government issued an edict proclaiming the unification of China. On May 5th Sun Yat Sen was formally inaugurated in Canton as president of all China. Thus China has within six months been twice unified, once from the northern standpoint and once from the southern. Each act of 'unification' is in fact a symbol of the division of China, a division expressing differences of language, temperament, history, and political policy as well as of geography, persons and factions. This division has been one of the outstanding facts of Chinese history since the overthrow of the Manchus ten years ago and it has manifested itself in intermittent civil war. Yet there are two other statements which are equally true, although they flatly contradict each other and the one just made. One statement is that so far as the people of China are concerned there is no real division on geographical lines, but only the common division occurring everywhere between conservatives and progressives. The other is that instead of two divisions in China, there are at least five, two parties in both the north and south, and another in the central or Yangtse region, each one of the five splitting up again more or less on factional and provincial lines. And so far as the future is concerned, probably this last statement is the most significant of the three. That all three statements are true is what makes Chinese politics so difficult to understand even in their larger features.
By the good fortune of circumstances we were in Canton when the inauguration occurred. Peking and Canton are a long way apart in more than distance. There is little exchange of actual news between the two places; what filters through into either city and gets published consists mostly of rumors tending to discredit the other city. In Canton, the monarchy is constantly being restored in Peking; and in Peking, Canton is Bolshevized at least once a week, while every other week open war breaks out between the adherents of Sun Yat Sen, and General Chen Kwang Ming, the civil governor of the province. There is nothing to give the impression—even in circles which accept the Peking government only as an evil necessity—that the pretensions of Sun Yat Sen represent anything more than the desires of a small and discredited group to get some slight power for themselves at the expense of national unity. Even in Fukien, the province next north of Kwantung, one found little but gossip whose effect was to minimize the importance of the southern government. In foreign circles in the north as well as in liberal Chinese circles upon the whole, the feeling is general that bad as the de facto Peking government may be, it represents the cause of national unity, while the southern government represents a perpetuation of that division of China which makes her weak and which offers the standing invitation to foreign intrigue and aggression. Only occasionally during the last few months has some returned traveller timidly advanced the opinion that we had the 'wrong dope' on the south, and that they were really trying 'to do something down there'.
Consequently there was little preparation on my part for the spectacle afforded in Canton during the week of May 5th. This was the only demonstration I have seen in China during the last two years which gave any evidence of being a spontaneous popular movement. New Yorkers are accustomed to crowds, processions, street decorations and accompanying enthusiasm. I doubt if New York has ever seen a demonstration which surpassed that of Canton in size, noise, color or spontaneity—in spite of tropical rains. The country people flocked in in such masses, that, being unable to find accommodation even in the river boats, they kept up a parade all night. Guilds and localities which were not able to get a place in the regular procession organized minor ones on their own account on the day before and after the official demonstration. Making all possible allowance for the intensity of Cantonese local loyalty and the fact that they might be celebrating a Cantonese affair rather than a principle, the scene was sufficiently impressive to revise one’s preconceived ideas and to make one try to find out what it is that gives the southern movement its vitality.
A demonstration may be popular and still be superficial in significance. However, one found foreigners on the ground—at least Americans—saying that in the last few months the men in power in Canton were the only officials in China who were actually doing something for the people instead of filling their own pockets and magnifying their personal power. Even the northern newspapers had not entirely omitted reference to the suppression of licensed gambling. On the spot one learned that this suppression was not only genuine and thorough, but that it meant a renunciation of an annual revenue of nearly ten million dollars on the part of a government whose chief difficulty is financial, and where—apart from motives of personal squeeze—it would have been easy to argue that at least temporarily the end justified the means in retaining this source of revenue. English papers throughout China have given much praise to the government of Hong Kong because it has cut down its opium revenue from eight to four millions annually with the plan for ultimate extinction. Yet Hong Kong is prosperous, it has not been touched by civil war, and it only needs revenue for ordinary civil purposes, not as a means of maintaining its existence in a crisis.
Under the circumstances, the action of the southern government was hardly less than heroic. This renunciation is the most sensational act of the Canton government, but one soon learns that it is the accompaniment of a considerable number of constructive administrative undertakings. Among the most notable are attempts to reform the local magistracies throughout the province, the establishment of municipal government in Canton— something new in China where local officials are all centrally appointed and controlled—based upon the American Commission plan, and directed by graduates of schools of political science in the United States; plans for introducing local self-government throughout the province; a scheme for introduction of universal primary education in Canton to be completed in three steps.
These reforms are provincial and local. They are part of a general movement against centralization and toward local autonomy which is gaining headway all over China, a protest against the appointment of officials from Peking and the management of local affairs in the interests of factions—and pocket-books— whose chief interest in local affairs is what can be extracted in the way of profit. For the only analogue of provincial government in China at the present time is the carpet-bag government of the south in the days following our civil war. These things explain the restiveness of the country, including central as well as southern provinces, under Peking domination. But they do not explain the setting up of a new national, or federal government, with the election of Mr. Sun Yat Sen as its president. To understand this event it is necessary to go back into history.
In June, 1917, the parliament in Peking was about to adopt a constitution. The parliament was controlled by leaders of the old revolutionary party who had been at loggerheads with Yuan and with the executive generally. The latter accused them of being obstructionists, wasting time in discussing and theorizing when the country needed action. Japan had changed her tactics regarding the participation of China in the war, and having got her position established through the Twenty-one Demands, saw a way of controlling Chinese arsenals and virtually amalgamating the Chinese armies with her own through supervising China's entrance into the war. The British and French were pressing desperately for the same end. Parliament was slow to act, and Tang Shao Yi, Sun Yat Sen and other southern leaders were averse, since they regarded the war as none of China's business and were upon the whole more anti-British than anti-German—a fact which partly accounts for the share of British journals in the present press propaganda against the Canton government. But what brought matters to a head was the fact that the constitution which was about to be adopted eliminated the military governors or tuchuns of the provinces, and restored the supremacy of civil authority which had been destroyed by Yuan Shih-kai, in addition to introducing a policy of decentralization. Coached by members of the so-called progressive party which claimed to be constitutionalist and which had a factionalist interest in overthrowing the revolutionaries who controlled the legislative branch if not the executive, the military governors demanded that the president suspend parliament and dismiss the legislators. This demand was more than passively supported by all the Allied diplomats in Peking with the honorable exception of the American legation. The president weakly yielded and issued an edict dispelling parliament, virtually admitting in the document the illegality of his action. Less than a month afterwards he was a refugee in the Dutch legation on account of the farce of monarchical restoration staged by Chang Shun—who at the present time is again coming to the front in the north as adjutant to the plans of Chang Tso Lin, the present 'strong man' of China. Later, elections were held and a new parliament elected. This parliament has been functioning as the legislature of China at Peking and elected the president, Shu Shi Chang, the head of the government recognized by the foreign Powers:—in short it is the Chinese government from an international standpoint, the Peking government from a domestic standpoint.
The revolutionary members of the old parliament never recognized the legality of their dispersal, and consequently refused to admit the legal status of the new parliament, called by them the bogus parliament, and of the president elected by it, especially as the new legislative body was not elected according to the rules laid down by the constitution. Under the lead of some of the old members, the old parliament, called by its opponents the defunct parliament, has led an intermittent existence ever since. Claiming to be the sole authentic constitutional body of China, it finally elected Dr. Sun president of China and thus prepared the act of the fifth of May, already reported.
Such is the technical and formal background of the present southern government. Its attack upon the legality of the Peking government is doubtless technically justified. But for various reasons its own positive status is open to equally grave doubts. The terms 'bogus' and 'defunct', so freely cast at each other, both seem to an outsider to be justified. It is less necessary to go into the reasons which appear to invalidate the position of the southern parliament because of the belated character of its final action. A protest which waits four years to assert itself in positive action is confronted not with legal technicalities but with accomplished facts. In my opinion, legality for legality, the southern government has a shade the better of the technical argument. But in the face of a government which has foreign recognition and which has maintained itself after a fashion for four years, a legal shadow is a precarious political basis. It is wiser to regard the southern government as a revolutionary government, which in addition to the prestige of continuing the revolutionary movement of ten years ago has also a considerable sentimental asset as a protest of constitutionalism against the military usurpations of the Peking government.
It is an open secret that the southern movement has not received the undivided support of all the forces present in Canton which are opposed to the northern government. Tang Shao Yi, for example, was notable for his absence at the time of the inauguration, having found it convenient to visit the graves of his ancestors at that time. The provincial governor, General Chen Kwang Ming, was in favor of confining efforts to the establishment of provincial autonomy and the encouragement of similar movements in other provinces, looking forward to an eventual federal, or confederated, government of at least all the provinces south of the Yangtse. Many of his generals wanted to postpone action until Kwantung province had made a military alliance with the generals in the other southwestern provinces, so as to be able to resist the north should the latter undertake a military expedition. Others thought the technical legal argument for the new move was being overworked, and while having no objections to an out and out revolutionary movement against Peking, thought that the time for it had not yet come. They are counting on Chang Tso Lin's attempting a monarchical restoration and think that the popular revulsion against that move would create the opportune time for such a movement as has now been prematurely undertaken. However in spite of reports of open strife freely circulated by British and Peking government newspapers, most of the opposition elements are now loyally suppressing their opposition and supporting the government of Sun Yat Sen. A compromise has been arranged by which the federal government will confine its attention to foreign affairs, leaving provincial matters wholly in the hands of Governor Chen and his adherents. There is still room for friction however, especially as to the control of revenues, since at present there are hardly enough funds for one administration, let alone two.
II
The members of the new southern government are strikingly different in type from those one meets elsewhere whether in Peking or the provincial capitals. The latter men are literally mediaeval when they are not late Roman Empire, though most of them have learned a little modern patter to hand out to foreigners. The former are educated men, not only in the school sense and in the sense that they have had some special training for their jobs, but in the sense that they think the ideas and speak the language current among progressive folk all over the world. They welcome inquiry and talk freely of their plans, hopes and fears. I had the opportunity of meeting all the men who are most influential in both the local and federal governments; these conversations did not take the form of interviews for publication, but I learned that there are at least three angles from which the total situation is viewed.
Governor Chen has had no foreign education and speaks no English. He is distinctively Chinese in his training and outlook. He is a man of force, capable of drastic methods, straightforward intellectually and physically, of unquestioned integrity and of almost Spartan life in a country where official position is largely prized for the luxuries it makes possible. For example, practically alone among Chinese provincial officials of the first rank he has no concubines. Not only this, but he proposed to the provincial assembly a measure to disenfranchise all persons who have concubines. (The measure failed because it is said its passage would have deprived the majority of the assemblymen of their votes.) He is by all odds the most impressive of all the officials whom I have met in China. If I were to select a man likely to become a national figure of the first order in the future, it would be, unhesitatingly, Governor Chen. He can give and also command loyalty— a fact which in itself makes him almost unique.
His views in gist are as follows: The problem of problems in China is that of real unification. Industry and education are held back because of lack of stability of government, and the better elements in society seclude themselves from all public effort. The question is how this unification is to be obtained. In the past it has been tried by force used by strong individuals. Yuan Shih-kai tried and failed; Feng Kuo Chang tried and failed; Tuan Chi Jui tried and failed. That method must be surrendered. China can be unified only by the people themselves, employing not force but the methods of normal political evolution. The only way to engage the people in the task is to decentralize the government. Futile efforts at centralization must be abandoned. Peking and Canton alike must allow the provinces the maximum of autonomy; the provincial capitals must give as much authority as possible to the districts, and the districts to the communities. Officials must be chosen by and from the local districts and everything must be done to encourage local initiative. Governor Chen's chief ambition is to introduce this system into Kwantung province. He believes that other provinces will follow as soon as the method has been demonstrated, and that national unity will then be a pyramid built out of the local blocks.
With extreme self-government in administrative matters, Governor Chen will endeavor to enforce a policy of centralized economic control. He says in effect that the west has developed economic anarchy along with political control, with the result of capitalistic domination and class struggle. He wishes to avert this consequence in China by having government control from the first of all basic raw materials and all basic industries, mines, transportation, factories for cement, steel, etc. In this way the provincial authorities hope to secure an equable industrial development of the province, while at the same time procuring ample revenues without resorting to heavy taxation. Since almost all the other governors in China are using their power, in combination with the exploiting capitalists native and foreign, to monopolize the natural resources of their provinces for private profit, it is not surprising that Governor Chen's views are felt to be a menace to privilege and that he is advertised all over China as a devout Bolshevist. His views have special point in view of British efforts to get an economic stranglehold upon the province—efforts which are dealt with in another article.
Another type of view lays chief stress upon the internal political condition of China. Its adherents say in effect: Why make such a fuss about having two governments for China, when, in point of fact, China is torn into dozens of governments? In the north, war is sure to break out sooner or later between Chang Tso Lin and his rivals. Each military governor is afraid of his division generals. The brigade generals intrigue against the division leaders, and even colonels are doing all they can to further their personal power. The Peking government is a stuffed sham, taking orders from the military governors of the provinces, living only on account of jealousies among these generals, and by the grace of foreign diplomatic support. It is actually bankrupt, and this actual state will soon be formally recognized. The thing for us to do is to go ahead, maintain in good faith the work of the revolution, give this province the best possible civil administration; then in the inevitable approaching debacle, the southern government will be ready to serve as the nucleus of a genuine reconstruction. Meantime we want, if not the formal recognition of foreign governments, at least their benevolent neutrality.
Dr. Sun still embodies in himself the spirit of the revolution of 1911. So far as that was not anti-Manchu it was in essence nationalistic, and only accidentally republican. The day after the inauguration of Dr. Sun, a memorial was dedicated to the seventy-two patriot heroes who fell in an abortive attempt in Canton to throw off the Manchu yoke, some six months before the successful revolt. The monument is the most instructive single lesson which I have seen in the political history of the revolution. It is composed of seventy-two granite blocks. Upon each is engraved: Given by the Chinese National League of Jersey City, or Melbourne, or Mexico, or Liverpool, or Singapore, etc. Chinese nationalism is a product of Chinese migration to foreign countries; Chinese nationalism on foreign shores financed the revolution, and largely furnished its leaders and provided its organization. Sun Yat Sen was the incarnation of this nationalism, which was more concerned with freeing China—and Asia—from all foreign domination than with particular political problems. And in spite of the movement of events since that day, he remains essentially at that stage, being closer in spirit to the nationalists of the European irredentist type than to the spirit of contemporary young China. A convinced republican, he nevertheless measures events and men in the concrete by what he thinks they will do to promote the independence of China from foreign control, rather than by what they will do to promote a truly democratic government. This is the sole explanation that can be given for his unfortunate coquetting a year ago with the leaders of the now fallen Anfu Club. He allowed himself to be deceived into thinking that they were ready to turn against the Japanese if he would give them his support; and his nationalist imagination was inflamed by the grandiose schemes of little Hsu for the Chinese subjugation of Mongolia.
More openly than others, Dr. Sun admits and justifies the new southern government as representing a division of China. If, he insists, it had not been for the secession of the south in 1917, Japan would now be in virtually complete control of all China. A unified China would have meant a China ready to be swallowed whole by Japan. The secession localized Japanese aggressions, made it evident that the south would fight rather than be devoured, and gave a breathing spell in which public opinion in the north rallied against the Twenty-one Demands and against the military pact with Japan. Thus it saved the independence of China. But, while it checked Japan, it did not checkmate her. She still expects with the assistance of Chang Tso Lin to make northern China her vassal. The support which foreign governments in general and the United States in particular are giving Peking is merely playing into the hands of the Japanese. The independent south affords the only obstacle which causes Japan to pause in her plan of making northern China in effect a Japanese province. A more than usually authentic rumor says that upon the occasion of the visit of the Japanese consul general to the new president (no other foreign official has made an official visit), the former offered from his government the official recognition of Dr. Sun as president of all China, if the latter would recognize the Twenty-one Demands as an accomplished fact. From the Japanese standpoint the offer was a safe one, as this acceptance of Japanese claims is the one thing impossible to the new government. But meantime the offer naturally confirms the nationalists of Dr. Sun's type in their belief that the southern split is the key to maintaining the political independence of China; or, as Dr. Sun puts it, that a divided China is for the time being the only means to an ultimately independent China.
These views are not given as stating the whole truth of the situation. They are ex parte. But they are given as setting forth in good faith the conceptions of the leaders of the southern movement and as requiring serious attention if the situation of China, domestic and international, is to be understood. Upon my own account, and not simply as expressing the views of others, I have reached a conclusion quite foreign to my thought before I visited the south. While it is not possible to attach too much importance to the unity of China as a part of the foreign policy of the United States, it is possible to attach altogether too much importance to the Peking government as a symbol of that unity. To borrow and adapt the words of one southern leader, while the United States can hardly be expected to do other than recognize the Peking as the de facto government, there is no need to coddle that government and give it face. Such a course maintains a nominal and formal unity while in fact encouraging the military and corrupt forces that keep China divided and which make for foreign aggression.
In my opinion as the outcome of two years' observation of the Chinese situation, the real interests of both China and the United States would be served if, in the first place, the United States should take the lead in securing from the diplomatic body in Peking the serving of express notice upon the Peking government that in no case would a restoration of the monarchy be recognized by the Powers. This may seem in America like an unwarranted intervention in the domestic affairs of a foreign country. But in fact such intervention is already a fact. The present government endures only in virtue of the support of foreign Powers. The notice would put an end to one kind of intrigue, one kind of rumor and suspicion, which is holding industry and education back and which is keeping China in a state of unrest and instability. It would establish a period of comparative quiet in which whatever constructive forces exist may come to the front. The second measure would be more extreme. The diplomacy of the United States should take the lead in making it clear that unless the promises about the disbanding of the army, and the introduction of general retrenchment are honestly and immediately carried out, the Powers will pursue a harsh rather than a benevolent policy toward the Peking government, insisting upon immediate payment of interest and loans as they fall due and holding up the government to the strictest meeting of all its obligations. The notification to be effective might well include a virtual threat of withdrawal of recognition in case the government does not seriously try to put its profuse promises into execution. It should also include a definite discouragement of any expenditures designed for military conquest of the south.
Diplomatic recognition of the southern government is out of the question at present. It is not out of the question to put on the financial screws so that the southern government will be allowed space and time to demonstrate what it can do by peaceful means to give one or more provinces a decent, honest and progressive civil administration. It is unnecessary to enumerate the obstacles in the way of carrying out such a policy. But in my judgment it is the only policy by which the Great Powers will not become accomplices in perpetuating the weakness and division of China. It is the most straightforward way of meeting whatever plans of aggression Japan may entertain.
History : China
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Periods : China : Republic (1912-1949)
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Philosophy : United States of America